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Low-income communities are being disproportionately affected by church closures, pioneering new research has revealed.

    • Pioneering new research shows church closures are disproportionately high in low-income neighbourhoods
    • Study looked at closures over a 10-year period
    • In-depth discussions bring new insight into church life at the margins
    • Church Action on Poverty calls for radical review of priorities by leading denominations

Church Action on Poverty launched its Church On The Margins work in 2020, and has spent three years studying closures across Greater Manchester over the past decade, and talking in depth with people in low-income areas.

Today, ahead of Church Action on Poverty Sunday this weekend, the charity publishes two reports into its work, and calls on some of the country’s biggest denominations to address the issue.

Niall Cooper, director of Church Action on Poverty, says: “Churches, at their best, are thriving hubs at the heart of their communities – open and inclusive to all believers and everyone else. Churches at their best connect with and support the local area through local collaborations, shared spaces and resources, and genuine community. This new research shows that low-income communities are being disproportionately affected by church closures, and that has ramifications for Christians and entire neighbourhoods – but if national church leaders reinvest instead of retreating, then churches can help whole communities to thrive and build better futures.”

The research was inspired by the Church of Scotland’s ‘Priority Areas’ approach which has committed substantial additional resources to mission and ministry in the deprived communities for the past 15 years.

The first report is entitled Is the Church losing faith in low-income communities in Greater Manchester? The researchers mapped closures in Greater Manchester over the past decade in relation to the indices of deprivation, across five denominations (Church of England, Roman Catholic, Methodist, Baptist and United Reformed Churches).

The key finding was that significantly more churches have closed in low-income areas than in more affluent areas. Of the denominations, only the United Reformed Church had more closures in affluent areas. Reasons cited for closures included declining attendance; buildings falling into disrepair and unaffordable upkeep; and a lack of clergy, but these do not explain the imbalance between areas.

Church Action on Poverty commends the Methodist Church’s own ‘Church at the Margins’ programme, which commits over £6 million into missional activities led by people and churches on the margins over five years. While the Church of England has committed substantial funding via its ‘Low Income Areas Fund’, we call for greater transparency on how Dioceses spend the funds, and the extent to which funding decisions are accountable to the communities it is intended to benefit.

Mr Cooper says: “We call on other denominations to make substantial long-term resource commitments to churches and communities on the margins, as the Gospel priority for the church over the next decade.”

The second new report is called: What does it mean to be a church on the margins?  It is based on in-depth conversations with people and congregations ‘on the margins.’ It documents frustrations with barriers around disability, literacy, class, language, leadership and power within mainstream churches.

The voices and stories shared were powerful and insightful, and combined faith and a desire for action.

Both reports point to wider questions about denominational priorities and structures, and the allocation of resources. People leading denominational work are often distant from people with experience of living on the margins of society.

The reports are also being sent to church leaders, to invite responses, and the charity will soon begin a new phase of the programme, to try to address some of the issues and divisions identified.

Researchers did find positive examples where local churches have adapted, such as by moving to a new community location or developing a new image and approach, and found reflection and flexibility are crucial in the long-term sustainability of churches in low-income areas.

Churches are often seen as White, middle-class spaces. To reach more people, churches need to reflect the diversity of the UK, including working-class people, communities facing racial injustice, people with disabilities, LBGT+ communities and many more.  Churches also need to welcome more trainees from working-class and Global Majority Heritage backgrounds, and include training around issues affecting low-income communities, including inequality, poverty, social and racial justice.

 

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SPARK newsletter winter 2021–22

Annual review 2020–21

Our Director Niall Cooper reflects on a year spent listening to and celebrating forgotten places and people.

In 2022 we wanted to contribute to the task of community renewal as we start to move beyond the impacts of Covid-19, and to celebrate Church Action on Poverty’s 40th anniversary. We spent listening to and amplifying the truths revealed by people and communities on the margins of British society, sharing their vision of the kind of future they want to see for themselves and the neighbourhoods, and standing in solidarity with them in speaking truth to power about the wider changes that are needed to help bring this about.

The Pilgrimage on the Margins sought to reimagine what pilgrimage means in 2022. For most people pilgrimage is associated with remote, rural, ancient or ‘thin’ places (Iona, Lindisfarne, etc). Whilst these very much have their place, they do not help with the task of discovering holiness, transformation or encountering God in more modern, urban, everyday environments. If we journey to and with forgotten or economically marginalised communities, can they also become sites of pilgrimage, encounter, hope and transformation? 

In total, eight Pilgrimage events took place, including six events in forgotten or marginalised communities in different locations across the UK.  These included Wythenshawe (Greater Manchester), Peckham (London), Lewes (East Sussex), Newquay (Cornwall), Sheffield, and Edinburgh. Each visit was hosted by a local partner church or community organisation.  In addition, a group of 20 people participated in a Pilgrimage on the Margins week at Iona Abbey in July, and a variation of the Pilgrimage took place as part of the Greenbelt Festival in August.

In each Pilgrimage, local people, community, faith and civic leaders, Church Action on Poverty partners and supporters spent time together, listening and reflecting together on their stories, truths, dreams and aspirations. Across the year, over 200 people have spent time listening to and building relationships in places and with people with whom they would not normally spend time.

Whilst it is impossible to recreate the unique experience of each local Pilgrimage, we have collected some of the wisdom generated, through words, poetry, paint, photography and video, to share these more widely, as part of Church Action on Poverty’s wider national communications to mark the Pilgrimage throughout the year.

Along the way, we have had some wonderful moments and conversations, as people have listened to and amplified the truths revealed by people and communities on the margins of British society.

Keeping hope local

People have been sharing their visions of the kind of future they want for themselves and their neighbourhoods, and describing the changes needed to help bring this about. Together, we have been exploring the question: “What can we do together to help bring these dreams into reality?”

At all the locations, people have written their hopes on paper leaves and hung them on trees, and laid down stones representing burdens.  A short video giving the flavour of the event in Wythenshawe is here:

Revd Kate Gray, from the Dandelion Community who hosted the Wythenshawe Pilgrimage, said:

“There are big powers, big ideas and big things to resist, but the ways to act on hope are local.”

Bringing hope back into the food system

In Peckham, we visited three churches in the community, meeting different people and reflecting on the stations of the cross, and also visited the Local Pantry, to learn how its members are strengthening community and bringing dignity and hope back into the food system.

In Lewes, we joined a meeting of the Emergency Food Network discussing many of the challenges food banks are facing, but also the enthusiasm the local community has to get involved. Watch a short video here:

In Cornwall, people visited Newquay Community Orchard, which brings people together and is a hub for community, friendship, opportunities and access to good food:

Exploring dignity, agency and power through words, poetry, painting and music

The programme on Iona explored the themes of dignity, agency and power, through storytelling, space for reflection together in small groups, and through creativity, writing, prayers and poetry.  These themes have emerged from Church Action on Poverty’s work with people struggling against poverty over many years. 

Wayne Green, a long-standing Church Action on Poverty activist for more than 25 years, who spoke at our first National Poverty Hearing in 1996, performed this remarkable saxophone solo meditation on his years of activism in Iona Abbey:

The poems below are based entirely on participants’ own words recorded on Iona and at other Pilgrimage on the Margins events during the year.

Dignity is…

Dignity is…
Hospitality
Welcome
Acceptance
Empowerment
Equality
Community and belonging
Feeling part of something
Crossing over borders

Dignity is…

Most of the time I have been tret with respect – I only become aware of it when I wasn’t tret well.

As a white middle-class man I can’t think of a time when I was not treated with respect.

Someone finding a room in a hostel and making sure you’re OK

Dignity is…  moving into a new sheltered flat, people were very caring about what I wanted – far beyond what I was expecting. I didn’t have to ask twice.

Dignity is being with other marginalised people, support in our estate – you can go to someone’s house with no food and you’ll leave with the food.

Dignity is…
Time
Empathy
Solidarity
Mutual blessing
Being with people in their lives
Conversations
Listening

Feeling listened to and respected within our church community.

Dignity is… Since I arrived here on Iona: the fellowship and friendship.  I know I’ll get the love and support.  It’s a long time since I’ve felt that and such a contrast with how things are at home.

Dignity is…

Being listened to
Being accepted
Being treated well even when they don’t know who you are.

A safe place – to be OK.

Lack of respect

Lack of respect is…. 

Arrogance
Fear
Surveillance
Authority figures
Financial exile
Uncaring
Othering
Abuse of power

Lack of respect is…. 

Disrespectful GP not looking at me, looking at the screen.
People demanding things their way, with control and power
Not having issues you raise taken seriously
Criminal justice system – corruption

Lack of respect is…. 

Misguided Christianity
Traditional churches’ judgement – ‘you are a sinner’
‘You will go to hell’

Lack of respect is…. 

Not made welcome in a meeting
Wording in forms
Being asked inappropriate questions or intrusive questions
No one ultimately taking responsibility for giving a proper answer.

Being laughed at
Being hated as a woman
My experience of racism from an early age.

Lack of respect is…. 

Lack of manners
Not asking
Done to you not with or for you
Hierarchy
The class system
When standing up and trying to make change – facing resistance

Lack of respect is…. 

When children aren’t treated with dignity and respect it kills you as a parent. No nine-year-old should have to get her sister breakfast because I’m too ill with stress as a result of the situation.

No safety net for those in poverty;
Being tret like a number.
Being told employment will be terminated at one week’s notice by your new boss. This is the work experience of so many.

The amount of times I’ve been told it was my fault.

You fall and you fall hard. 

A vision of dignity for all

Dignity for all is…

More listening than speaking and being present
Safe to share stories, seek help and make mistakes
People don’t have to be perfect
People know that they are working for each other
We need one another

Dignity for all is…

Knowing and acknowledging our vulnerabilities
Where everyone moves towards the fullness of life.
Where everyone experiences acceptance and fulfilment
Where everyone’s potential is recognised and valued for the common good .. for all

Dignity for all is…

Universal basic income
Decent housing, fair rent
Acceptance of diversity
No judgement

Dignity for all is…

Everyone can live rather than just survive
Everyone is treated fairly and equally, has differences valued
Everyone can contribute to and benefit from community
Given the opportunity to play a part

Dignity for all is…

Self-worth and a sense of purpose
People who are chronically ill have their contribution recognised
Being seen for who you are, how it affects me as an individual, not a number.
Challenging our understanding of who is powerful

Dignity for all is…

Learning from the wisdom of previous generation and the insights of scripture.
Life experience is valued, not just education
Living with friction, it’s not necessarily lacking in conflict.
A willingness to learn and to let go of our own visions
A willingness to acknowledge, to have self-awareness, give and create space.
Everyone has a say, respects each other, has enough

Dignity for all is…

Glory to God in the High Street

Dignity for all is…

Amazing

Agency

Agency is…

Freedom
Aspiration
Trust
Risk

Agency is…

Pushing the envelope
Imagination of possibilities
Opening and broadening opportunities
Opening a space for agency to take place
Degrees of…

Agency is… Hosting a Ukranian family
Agency is… Peace building
Agency is… Retiring 18 months ago
Agency is… Making a difference on the helpline that I work on and deciding not to retire
Agency is… Leaving a job that doesn’t care

In my personal life I’ve always had agency: have never had a problem doing what I felt I needed to

Some people struggle to obtain agency for themselves
When you are poor you can’t afford to take risks and taking risks involves stepping outside your own understanding
Difficulty ending an abusive relationship
Mislead and betrayed
Crossing thresholds is quite hard
No one likes being told what to do

Agency is…  Being able to see physical signs of something good happening

Agency is…  what I do for Christians Against Poverty; in sharing my story to the media; in being tough with them where necessary

Agency is… Sharing my story with the Big Issue, in wanting to give something back, to keep my voice as loud as I can.

Agency is… If I can just change one person’s life through what I say, I will have made the difference I need to make.

A child was murdered in our area and we started a listening project; everybody baked and ate cake, laughed, knitted, sewed because it was too awful outside

Agency is… In providing loving non-judgemental help with money, debt, life skills

Volunteering, work, uni, family – I could choose, I’m going to do what I like, going to choose something I enjoy, fulfilling my need and their need

Agency is…

Just starting something from scratch
Realising you have options you never thought about
Taking risks and when it is safe – going to church took me 10 years to join
Being able to listen to others who need to be heard
Working out what you want and not just waiting to be told

Agency is…

Just starting something from scratch
Through community
Different churches working together, social improvements
Not trying to be the Messiah/Knight in shining armour
Sometimes you ‘happen to be’ in the right place at the right time

Agency is…

Working out what the real priorities are
Working out what would make life better and asking for it
Using knowledge and experience for positive change

Agency is…

Trust in the Lord and go for it.

When we come together

When we come together we are able to…

Challenge authority
Challenge injustice
Challenge power structures
Create a space for dialogue, where everyone’s voice is heard

Make real changes for the benefit of all
Gain understanding and clarity
Pool resources to make a difference
Some people are big names, others are more effective
Get people to listen who wouldn’t listen to us alone
Do God’s work: Where two or more come together…

When we come together we are able to…

Make a difference
Lift a heavy burden
Achieve our goals
Have a knock-on effect

Challenge a culture of greed
Change politics and policies
Change the political system

Stop the traffic
Stop wearing out the planet
Finish a jigsaw

We can change the world… even if it takes a lifetime – and longer
It takes many people’s lifetimes

In a world of hi-tech we can make change quicker
Mobilise the power of social media to mobilise different people
Ensure the little person is not overlooked
Realise we’re not alone 

When we come together we are able to…

Build our own strengths, in order to help others
Practice trust, then encourage others

Listen without judgement
Learn something we didn’t know
Change our minds

Comfort one another
Celebrate one another
Encourage one another
Believe in each other
Realise we’re loud!

Say enough is enough

A prayer for hope

Hope is…
Compassion
Fairness
Trust

Hope is… working together for a positive outcome for everyone and a fairer world

Hope is… sharing what we have gives hope.

My hope is for equality. Equality of resources, of education, of opportunity and equality of wealth.

I hope we can begin to break down the barriers between communities here in Lewes – that this can be a conversation which involves everyone, not just those with power and influence

Newquay Community Orchard gives me hope!  Trees rather than Tesco!
People of Peckham bring me hope and inspiration
Everyone’s commitment, love and dedication gives me hope

My hope is found in the individuals that tirelessly volunteer and serve those that are struggling.

My hope lies in the building of communities who help each other in times of need and join in the celebrating and the mourning and that peace shall reign and fear is no more.

My hope is in the alternative kingdom/world that Jesus shows is possible

I hope that the church rediscovers its place in society as the place of welcome, hospitality, care and inclusion.

Hope is… Where race, gender and current divides are removed and we all live in equality

Hope is… for a Government that cares.

Hope is… The youth challenging the current system through social movements

Hope is… I just want everyone to have the ability to be happy!

Hope is… Community coming together in times of crisis

Hope is… Events like today, meeting good people who care.

I dream of a country where everyone has a right to a dignified life and enough money to live on!

The Food Strategy for Cornwall gives me hope!

Hope is… Many opportunities to serve, show kindness and hope

Hope is… sharing skills, knowledge and understanding of the world from different perspectives.

Hope is… Sharing stories. Shared hope, spreading more love.

Hope is… Sharing food and stories, laughter and hope. 

Hope is… Making connection.

Hope is… No more visits from the bailiffs! A real, practical difference.

Hope is… Good news to the poor, sight for the blind, freedom for the oppressed, love, laughter and light.

I hope there will come a time that people will have enough that food banks will not be needed and that ‘greed’ will be a thing of the past.

Father God, you reign over all and hear the prayers of your children. May you cover us in peace, bring us to a place where we can stand and lead the fight against injustice that all may dwell in security, joy and peace.

Amen

We want the power

Power is …
Being able to make a difference
Being listened to and heard
Working together
Gaining support
Responsibility
Care and protection of others

Power is…
Virtue, solidarity, persistence
Advocacy, knowledge, resistance
Challenging injustice
Feeling uncomfortable

Power is…
In relationships
Its easier to feel powerful when working with others
Being involved in little changes
Not just sitting on your hands and not using the power you have
Making yourself redundant

Power is…
Debilitating, diminishing, stuck and inadequate
Corruption, oppression, debt and war
Being victims of… Media, money, institutions
Being forced out of a job
Being caught in the system
Following their system and their ways
Time you waste, thoughts you waste
Knowing where your breaking point is

Its OK to be angry, and to want power
There should be a solution to this
With great power comes great responsibility
We are scared of being responsible and accountable
We’re afraid of it because we might abuse it

What would Jesus do?

You have the power
Share the power
It’s OK to make mistakes
Nothing about us without us is for us

We want the power to…
Reveal the truth
Enable parents to be fulfilled and protect their children
End child poverty in Guildford
End poverty
Fight valiantly under the banner of Christ, against sin, the world and the devil
Fight those who deny the right to food, the right to life
Bring about changes at local level
Disarm the unreasonable with reason
Get a foot in the door
Win the battles we choose to fight

We want the power to…
Modernise politics, decentralise power and the media
Rejuvenate the Palace of Westminster
Move Parliament to Manchester/Birmingham
Make sure benefits are reviewed on today’s inflation, not last year’s inflation

We want the power to…
Challenge shareholders getting huge dividends
Cut the costs of utilities
Prevent the cost of living crisis pushing people further into debt, hardship and suicidal thoughts
Access and talk to a human being who can actually help

We want the power to…
Give it away

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Dignity Agency Power

A reflection on Isaiah 1:12-20 by Hazel Palmer

Dignity Agency Power

What does the Bible have to say about the value of people – especially when they’re in poverty? Those who are poor and vulnerable are routinely dismissed by our media and politicians as worthless. So how does the Bible speak into a world like this?

Isaiah’s words show us. In his time, obviously our economic and benefit systems didn’t exist. But we can learn from what he says because God’s nature is still the same. And so, sadly, is ours. And one of the results is the gap between rich and poor.

These verses start by describing how the people in Judah and Jerusalem were keeping the religious services, following the prescribed pattern. They felt they were offering God what he was worth.  It seemed fine to them, so it must have been fine with him, right?

Wrong. The Lord’s verdict shocked them. To him, their worship was meaningless and detestable – the word evil is even used. We, too, may be shocked by God’s response, but let’s remember it was not a final condemnation. He was only taking them to task so they would change things for the better.

You could assume the problem with their worship was insincerity, but the passage doesn’t point to this. In Isaiah for Everyone, John Goldingay, an Old Testament commentator, says the believers looked “as if they meant every hallelujah”.  So what was it that God objected to so much?

It was their behaviour outside the services. They had not righted a great wrong (verse 15) and therefore had blood on their hands. The blood of the poor.

The Message version of the Bible expresses God’s anger like this (verse 17):

“Meetings for this, meetings for that. I hate them! You’ve worn me out! I’m sick of your religion, religion, religion, while you go right on sinning.”

We’re told the problem was about justice (verse 17). John Goldingay defines this Old Testament word as authorities (governments) “taking decisions … on behalf of people in need and of people wronged by others.” At the time, people in power had thrown many poor widows off land they were entitled to. Instead, they awarded it to others who “joined field to field” (5:8): enlarging their property by snatching what belonged to the poor. They treated widows and their children as if they were worthless; in effect, starving them.

God calls this by its name: oppression (1:17).

So rich people were robbing the poor and vulnerable, while those who weren’t affected did nothing. Sound familiar? God’s worshippers needed to see that justice was done.

Note that charity was not in the picture.

Elsewhere in the Bible – for example, Deuteronomy 15:7,8 and 2 Corinthians 9:6-15 – God commands charitable giving. But not in Isaiah 1. That’s because what was needed was to solve the problem at root: the authorities’ decisions going against the poor. In our day, food banks are sadly necessary and everyone is grateful to staff and donors. But do they put right the basic issue?

No – charity only deals with the effects of injustice. It’s also often piecemeal and can be reduced or withdrawn. Instead, vulnerable people need a reliable system with justice and dignity.

This passage seems like bad news for Christian worshippers. It says if we aren’t calling for justice for poor people, we can recite the prayer book till we’re hoarse; God doesn’t listen.  And if we don’t work to stop oppression, we can sing praise till the roof comes off.  Even though we mean it, it’s unacceptable to God.

Thankfully, God is gracious: he shows us undeserved favour.  Isaiah told the people of Jerusalem to, “learn to do right” (verse 17). If they did, God would forgive their collective failure to love those in need (verse 18): “…though your sins are like scarlet, they shall be as white as snow…”  Scarlet dye was otherwise permanent.

And they didn’t need to fear being in want. Perhaps they were afraid of precisely this. If believers pursued justice for the poor, they were reassured that, “…you will eat the best from the land” (verse 19b). Everyone would prosper together.

This means a letter to your MP about UK hungry children or a decision to join an anti-poverty campaign could be a spiritual game-changer.

So to answer our original question: what are human beings in poverty worth? The answer is that their importance could hardly be greater. God himself stands alongside the poor who suffer oppression.  If we insult them by denying them justice, it amounts to insulting God by offering him worship he can’t accept.

That’s how much a person in poverty is worth.

(Bible quotations are from the New International Version, unless stated otherwise.)


You can find more prayers and reflections by Hazel and over 40 other authors in the anthology Dignity, Agency, Power, published by Wild Goose Publications to mark 40 years of Church Action on Poverty.

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Church Action on Poverty and Co-op are today (Wednesday 16 November 2022) launching an exciting new partnership that will enable 150 neighbourhoods around the UK to open their own Your Local Pantry stores.

Big Zuu in a Your Local Pantry / Co-op apron

The partnership seeks to treble the existing Your Local Pantry network within three years, supporting 32,000 households.

A launch event is being held at Peckham Pantry in London today, where TV chef and rapper Big Zuu (pictured) is hosting a community cook-along and livestream, with Pantry members, volunteers and special guests.

James Henderson, network development coordinator for Your Local Pantry, said: “Pantries are fantastic places. They bring people together around food, soften the impact of high living costs, and strengthen the power and potential of neighbourhoods. Communities have long wanted to improve food security while upholding dignity, choice and hope, and Pantries are a proven win-win solution. We’re really excited to be teaming up with the Co-op, so another 150 neighbourhoods can open Pantries of their own.”

Rebecca Birkbeck, Director of Community & Membership at Co-op said: “Everybody should have access to good food, this innovative new partnership with Your Local Pantry complements our existing initiatives to provide dignified long-term solutions to food insecurity and the cost of living.

“Pantries are all about dignity, choice and hope. Each one operates as a member-led neighbourhood hub, often serving as a springboard to other community initiatives, opportunities and ideas.

“Things are tough for many of us at the moment and we are proud that pantries will be there to support people and their local communities in dealing with the challenges that are thrown at them, it feels like a real step in the right direction to make the world that little bit fairer.”

Church Action on Poverty coordinates the national Your Local Pantry network, which was launched by Stockport Homes in 2014, and which now has 75 Pantries across all four nations of the UK. Around half of those are based in or supported by churches. The aim is to reach 225 within three years. Interest in Pantries has soared since 2020, as more and more community organisations have sought dignified, sustainable, positive responses to the pandemic and the cost of living emergency. Pantry members can save as much as £1,000 a year on their grocery bills.

Big Zuu, TV Chef and Grime Artist, added: “Everyone deserves access to great quality food at affordable prices. I hope that by visiting the Peckham Pantry and cooking up some healthy, tasty and more affordable meals with the team, more people in need will seek out community initiatives like Your Local Pantry.”

Co-op has this year rejected the idea of a conventional expensive TV Christmas advert, and is instead raising awareness of affordable community food solutions, to support people as living costs continue to rise.

At today’s event, Big Zuu is demonstrating simple, nutritious and affordable recipes and meeting Your Local Pantry volunteers and members who are helping their communities grow and thrive.

The live stream will also include special appearances from chef, presenter and author, Miguel Barclay, the brains behind One Pound Meals.

Pantries are run by uniformed staff and volunteers, and are open to residents of a particular neighbourhood.

Members pay a few pounds a week, and in return can choose groceries worth many times more. Pantries are set out like any other grocery store, so members choose the food they want from the shelves.

Food comes from the national food redistribution charity FareShare, as well as local suppliers in each area.

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Speaking Truth to Power

As we launch our new 'Speaking Truth to Power' programme, programme coordinator Anna Hamill reflects on her fist visits to some of our partners.

Speaking Truth to Power

The Speaking Truth to Power programme is being piloted in Liverpool and Peckham. Felicity (our Pantries and Self-Reliant Groups Development Facilitator) and I have been out and about, visiting some of the Your Local Pantry partners that will be involved.

Liverpool

We started our visits during Challenge Poverty Week England & Wales, visiting two Pantries in Liverpool with our local host, Lee from St. Andrews Community Network. First stop was St. George’s Pantry where we met with Naomi from Feeding Liverpool who showed us around the beautiful church which hosts the pantry. There was a great buzz about the place, with plenty of space for people to sit, chat and enjoy a cup of tea. One of the brilliant volunteers even let me be a personal shopper for a member, which tested my memory skills! It was great to sit down and chat with Naomi and Lee, and get planning the next steps for the Speaking Truth to Power project and how it will look in Liverpool. 

Lee took us to Vauxhall Pantry next, which was a hive of activity! It was a pleasure to meet the Pantry coordinator, Pauline who shared the wide range of activities that are on offer to Pantry members at the amazing Vauxhall Neighbourhood Council. A lot of what was being run was due to local people seeing a need and getting stuck in. Pauline talked us through some of the issues members of the Pantry are facing and it was really clear how much the volunteers and members enjoyed coming together. 

These two Pantries showed us there is such a vibrant and engaged community in Liverpool, and everyone’s enthusiasm shone through!

Lee and Naomi during Challenge Poverty Week at St. George’s Pantry, Everton, Liverpool

London

After an early start, Felicity and I headed to London partners Pecan, in Peckham. It was the first time I had met Chris, Sharon & Flora in person, and we were able to have a really productive chat about starting the Speaking Truth to Power project through their pantry members. We also went to the Peckham Pantry, and met Pantry manager Temi. Her passion and knowledge were fantastic and she fostered a strong sense of unity at the Pantry from the volunteers. What struck me was how different and varied the Pantries can be, but they are all tied together by the fantastic workers, volunteers and members.

Felicity, Temi and Anna outside Peckham Pantry

On our second day in London, we visited Kingston Pantry based in Tolworth Rec Centre to put in time as a volunteer. We were met by Pantry manager Susan, and three volunteers, who were friendly and welcoming. Felicity took on the role of personal shopper and I welcomed members, offering them a hot drink and a piece of homemade flapjack. It was hard to believe this pantry had only been open eight weeks when we visited as everything ran so smoothly! It was great to get a better understanding of being a Pantry volunteer, and it was really clear how much the members valued going to the Pantry. Susan knew everyone by name, and all members came away with their shopping bags overflowing! Felicity and I spoke to the volunteers about the Speaking Truth to Power project and they shared how valuable having a space to campaign would be for members. 

Felicity and Anna with Susan and the volunteers at Kingston Pantry

After these fantastic Pantry visits, it really feels like the Speaking Truth to Power programme is beginning to take off! Going to visit the Pantries has just made me more excited for this project, but now I can continue with a better understanding of what the Pantries mean to their communities.

Be part of a movement that’s reclaiming dignity, agency and power

Doing food together: An invitation to all churches

PM responds to the Let’s End Poverty letters

SPARK autumn 2024

Time to scrap the two-child limit

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Church Action on Poverty in Sheffield: 15th annual Pilgrimage

Watch a talk given by theologian Anna Rowlands at the 2022 AGM of our North East group

This talk was recorded on 20 October 2022.

Be part of a movement that’s reclaiming dignity, agency and power

Doing food together: An invitation to all churches

PM responds to the Let’s End Poverty letters

SPARK autumn 2024

Time to scrap the two-child limit

From churches to the Government: end this great sibling injustice

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

Click on the right to download the autumn 2022 issue of SPARK, our newsletter for supporters of Church Action on Poverty.

Church Action on Poverty has entered a major new partnership with Co-op which will help improve household finances, whilst bringing people together around food.

The news follows new research from Co-op which reveals a third (33%) of those impacted by the rising cost of living are turning to food charities more often.

The partnership will see the Your Local Pantry network supported by Church Action on Poverty triple within three years from 75 to 225 pantries across the UK, with the addition of 150 new pantries, creating almost 650,000 visits by July 2025.

These Pantries will support over 30,000 Your Local Pantry members who will save on average £15 per shop, with members often saving £1,000 or more a year or more on shopping bills. Overall, the new locations will help to save Your Local Pantry members up and down the UK an estimated £5 million when fully operational.

Rebecca Birkbeck, Director of Community & Membership at Co-op, said:

“Everybody should have access to good food, this innovative new partnership with Your Local Pantry complements our existing initiatives to provide dignified long-term solutions to food insecurity and the cost of living.

“Pantries are all about dignity, choice and hope. Each one operates as a member-led neighbourhood hub, often serving as a springboard to other community initiatives, opportunities and ideas.

“Things are tough for many of us at the moment and we are proud that pantries will be there to support people and their local communities in dealing with the challenges that are thrown at them, it feels like a real step in the right direction to make the world that little bit fairer.”

James Henderson, Your Local Pantry Network Development Coordinator, added: 

“Pantries have enabled tens of thousands of people around the UK to strengthen their community and loosen the grip of high prices. Pantries reduce isolation, foster community and friendships, improve health and pre-empt poverty, and this exciting new partnership with Co-op will enable thousands more people to join and enjoy Pantries.”

Be part of a movement that’s reclaiming dignity, agency and power

Doing food together: An invitation to all churches

PM responds to the Let’s End Poverty letters

SPARK autumn 2024

Time to scrap the two-child limit

From churches to the Government: end this great sibling injustice

Church Action on Poverty in Sheffield: 15th annual Pilgrimage