fbpx

What happens when churches share power?

That’s what we sought to find out, with a collaborative church project last year….

Sharing Power to Shape Mission was a series of intentional conversations aimed at bringing together people with lived experience of poverty in South Manchester, and local church leaders.

This earlier article outlined what we had in mind at the start of the project. So, a year on, how did it go?

We met regularly during 2025 to discuss experiences and ideas for tackling poverty and the church’s role.
The group included eight grassroots participants, who collectively had experience of disability, neurodiversity, racism, homelessness, depression, mental illness, abuse, the care system, the asylum system and stigmatisation.

Some were active in their churches, others had only limited interactions with church. Most had had some involvement in community projects that were run by or hosted in churches. There were also six church leaders, including URC ministers and a convenor, a theological college lecturer, and the chief execs of two Christian social justice charities.

We explored and unpacked the assumptions that exist about who is and isn’t part of the church, based on class and stigma, and how these assumptions can limit ideas about what people experiencing poverty can contribute. These assumptions are often made about other people, and can also be internalised and impact people’s dignity and self-worth. We discussed how to break down these assumptions and challenge the ‘middle class-ness’ of the church.

We also discussed different forms of power. We discovered that once assumptions were broken down there was more power within the group than might be expected, and this power was increased by coming together.

The aim of the project was to discern priorities for the church and to generate two or three practical ideas that the group could put into action. We discussed various ideas for carrying these discussions forward.

People felt there was a need for more ‘gritty conversations’ in which churches and communities genuinely listen to each other and are able to share hard truths. They want to reach out to churches and church leaders who are potentially interested in this sort of work but have not been prioritising it. The group also wants to explore ways to resource and support people with lived experience who have ideas for projects that tackle poverty and related social issues.

It remains to be seen how many of these ideas will come to fruition – but there is certainly lots of exciting potential.

Food, faith & fellowship: 4 churches’ stories

Read four stories of churches nurturing faith and fellowship through food.

Church Action on Poverty Sunday: Food, faith & fellowship. 18 October 2026
The team at Dingle Pantry. A woman in a red fleece stands with volunteers in blue aprons or high-vis jackets, in front of shelves of food.

St Cleopas, Dingle, Liverpool: "We find out a lot from people when they come"

“St Cleopas Church in Dingle, Liverpool, took part in Church Action on Poverty Sunday for the first time last year, using the materials to spark a discussion on local issues. 

Vicar, Siân Gasson said: “We like what Church Action on Poverty does, and that all the money goes to help people.”

The church, which is in one of the most economically deprived parishes in England,  runs a Your Local Pantry and a community cafe, so sees the way that food can bring a neighbourhood together to build fellowship and community, and to enable people to explore faith.

Siân (pictured above with Pantry volunteers) says: “We are here to serve the people of L8, Dingle, and this is one way in which we do that.

“Churches have to do this. Honestly, you have got to put people who are poor first, I think. We have been doing this for five years and people are coming all the time, and we find out a lot from people when they come.

 

"It changes our idea of what scripture means. I think every time I come here I will use something about it in the Sunday sermon if I can. I always want to do that."
A Bible
Siân Gasson
Vicar, St Cleopas in Dingle

“Personally, I have gone home some days and cried to God about certain people or situations. There’s always something that gets to you, but people are really upbeat as well. It is also fun at this place – the Liverpool sense of humour is brilliant!

“There is the verse, “She extends a helping hand to the poor and opens her arms to the needy.” (Proverbs 31:20).  I love this chapter, and I think that it’s a big part of what ministry is all about.

“And also: “Then a poor widow came and dropped in two small coins. Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

“This was both a challenge and a comfort to me, personally. Over 20 years ago, my husband died, and it was the first time I thought about poverty for my children and myself. What is really special, is that it showed me that I still had a part to play, it didn’t matter that I was a widow, and Jesus could see that. So, this verse and the one in Proverbs remind you that God sees you, whoever you are.”

 

Seven people in dark blue aprons at London Emmanuel Pantry

Emmanuel Church, Maida Hill, London: "Our vision is not just to feed peoples bodies but to feed their souls and minds."

“In 2022, I had received many donations which were not easy to shift and we had lost the nursery that occupied our small hall.

“These two factors were important in the discussions to help local people experiencing food insecurity. Keith and I talked about maybe opening a food bank but Keith was very keen on the Pantry model, and the thought of giving people more dignity. The PCC was keen to give it a go with the hope that we would have enough volunteers. We launched in March 2023.

“It was slow at first but then it just mushroomed and we saw steady increases in numbers.

“We run the Pantry in both halls and the worship space is adjacent. Our vision is to get rid of the pews and have it as a flexible space, where people can be sitting around having refreshments, and we can offer wrap-around care. Our vision is not just to feed people’s bodies but to feed their souls and minds. 

“There’s not much crossover between people coming to church and coming to the Pantry – just a few. Quite a few Pantry members are Muslim, and quite a few go to different churches; eg we have many Eritrean members who attend an Eritrean Orthodox church not too far from here. But if there’s an event in their lives, and they live in the parish, we’re here to offer support, and it’s quite humbling that people ask for prayer.

“There are some people who live within easy walking distance and we would love to see them at services, events or the drop-in we run once in a while for a sense of something different in their lives. 

“This has brought a sense of purpose to the church as well. It’s a part of our missional vision to reach out to our community and serve our parish. Members are not coming to the Pantry because we are doing it for God; they’re coming for food – but that’s what we try to do. We do it with care and try to be personal with things, like making sure we provide for people who are vegetarian. We get to know people and their circumstances and people appreciate that thoughtfulness. Our vision is wrap-around care and signposting in a personal way. We try to be involved in people’s lives and earn their trust.”

 

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

St Peter's, Norbiton: "The more we are here, the more we are building trust."

St Peter’s Norbiton is in South West London, a short walk from Kingston-Upon-Thames town centre.

As well as its main building, it has a small hall called Archway, about 7 minutes’ walk away, and it has run a community cafe there since 2021. The hall is on the edge of a big social housing estate, The Cambridge Road Estate, which is undergoing a lot of redevelopment. Over the next 15 years, all the buildings will be replaced with a mixture of social and private housing.

Natalie Jones, church curate, says: “It’s a real time of change and transition for a lot of residents. At the cafe, our objective is to feed people but also offer a listening space whereby we establish ongoing relationships, year in year out.

“A lot of people have known this building for a long time. We call it the parish hall, but it has the cafe, Tiny Tots, and youth groups and the council also uses it. We are positioned so well for engagement, which is exciting.

“The cafe runs from 10 to 12 on Wednesdays. As well as the food, through our partner church Doxa Deo and its City Changers charity, we can also offer debt advice, housing advice and links with GrowBaby. People can come for a cup of tea or a fuel voucher and then often stay for a chat. After the cafe, we invite people to stay for a short Bible study as well.

“We are on the cusp of 150 new neighbours. The buildings are shiny and glossy and moving is a nice feeling for people, but the circumstances going on in their lives do not necessarily become better.”

How ‘churchy’ is it? Who else uses the cafe?

“We have an open prayer meeting before we start the cafe. People know it’s run by St Peter’s Church and that there are Christians on the team. There are Bibles around for people to read and there’s a dedicated prayer table but prayer seems to be offered quite organically within our conversations with the guests.

“We have a person on the regeneration team who comes frequently, and the council staff stop by. There’s a community health and wellbeing worker who really sees the cafe as a helpful place to do her work from.

“We do eggs, sausage, bacon and some other stuff – it’s a bit of a mix: classic English breakfast, or yoghurt and granola and fruit. It’s all free but it’s like the loaves and fishes, we always seem to have enough. People often come for some element of the food, and get advice and support along the way.

“Most people don’t just come in then go back out. Because the food is right there, you can’t miss it. You have much longer conversations when you are there with a cup of tea.

"Our vision is that St Peter’s sees it as a way for us to engage, listen, and pray for the community. We know the needs that people have because of the cafe. It’s one of our key ways to meet with people, outside of a Sunday."
A Bible
Natalie Jones
Curate, St Peter's Norbiton

“It does feel like we are going out to the community – like in Luke 10, where Jesus sends out his disciples on mission – whilst also there’s a sense of us embedding Luke 14 too – and inviting people into the banquet.

“For us, it’s about understanding people’s needs. Such fruitful ministry happens when you are living and breathing the community. The more we are here, the more we are building trust.

What would you say to any churches starting out on work like this?

“Partnerships are key. We could have done the cafe and food and a warm space, and we would probably have got a few people coming in, but because we could connect with Doxa Deo and have other services, we have a USP which is such a privilege to offer.

“I would say if you have prayed and have a sense of God’s call – then go for it! But also see if there is another church that has something already happening, or has extra resources, and see how you can partner. Furthermore, seek to work well with the local authority. If you can build relationships here, it’s very helpful in the long run. Above all, listen for God’s voice and enjoy joining in with His kingdom work wherever He has called you!

Two pics: on the left, an outside shot of a church building; on the right a colourful and abundant table full of different foods.

Parson Cross, Sheffield: 18 languages uniting through food

Parson Cross Initiative (PXI) is a charity that runs from Mt Tabor Methodist Church in Sheffield. It hosts a wide range of activities throughout the week and across the year.

Pioneer minister Nick Waterfield says: “We’ve always seen food, faith and fellowship as sitting alongside each other, and around the table.

“From our lunchtime soups and sandwiches, to cooking on the community allotment, or community celebrations we share together, food is important. At its heart we see sharing food being about relationships and as a key to building social justice.

“Before the Covid pandemic we ran an independent food bank which helped a regular 100 households each week, during the pandemic we made a decision as Trustees to “come back different” and we did. We had worked alongside a Trussel foodbank during Covid and we left the foodbank business to them afterwards, turning instead to a more community pantry model of offering food for people, offering more agency and involvement from those accessing it.

“But we also have a history of eating and sharing together; whether that’s been soups cooked over an open fire on the allotments, or our meet and eat groups over the years (sometimes working with other partners like Foodcycle) or whether that’s been the community celebrations we’ve held to mark special times like Christmas.

“Most recently we shared a wonderful feast to celebrate Eid / Easter and Nowruz with our friends from SAVTE who run an English conversation class alongside us on a Tuesday. Over 18 languages are spoken in the group, which also consists of a variety of cultures and faiths.

“Food will always be an important part of what we offer, and at it’s heart is the desire to build fellowship and to share love, grace and hope”

Feeling inspired? Your church could support work like this, or start something where you are. Sign up now for Church Action on Poverty Sunday!

What happens when churches share power?

Church Action on Poverty North East AGM

Food, faith & fellowship: 4 churches’ stories

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

New: The Autumn 2025 Spark newsletter

Prayer, care and action: how Christians should respond to injustice

The amazing 11-year-olds uniting a community through food

Make Them Pay: We’re backing the call for a just tax system

Glory: How I’m striving for change and a better society

Church Action on Poverty Sheffield: 2025 pilgrimage

Empty Plate Project lets local people be heard

We have a new Chief Exec – and we’ll continue to be a catalyst for change!

Are churches losing faith in low-income communities?

“The cuts are deeply immoral and should be opposed by all Christians”

SPARK newsletter summer 2025

Let’s End Poverty: what comes next?

Faith, justice & awesome activists: Niall reflects on his 28 years

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

Church Action on Poverty North East AGM

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

New toolkit: Hosting a regional anti-poverty roundtable

Our new roundtable guide will help churches or dioceses to host productive regional events

Three women sitting beside each other at the North East Roundtable

We’ve published a new resource for churches and dioceses who would like to start constructive regional conversations about tackling poverty.

Too often in society, we hear from the same voices over and over again, but if we want to make a real difference in social justice, we need wider, more productive conversations.  

One way to start is to organise a regional roundtable event, bringing together church leaders, people in poverty, and community groups from your city or region. 

Church Action on Poverty has co-hosted two such events in recent years, and we’ve learnt along the way.

This guide explains why such events are useful, and gives practical tips if you want to organise a similar event.

What happens when churches share power?

Church Action on Poverty North East AGM

Food, faith & fellowship: 4 churches’ stories

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

Church Action on Poverty North East AGM

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

26 in 26: 200 churches register for social justice idea

Justice is integral to our faith. Church Action on Poverty and Christian Aid have teamed up to produce a new poster that your whole church can use throughout 2026.

The poster contains 26 ideas that you and your church could try in 2026.

Some are very easy, some will take a bit more planning, but all are worthwhile.

We’ve sent this to all churches on our existing mailing lists and we’ve also now received 200 new sign-ups for posters. If you too would like a copy then you can download or order it above. 

Let justice roll on like a river and righteousness like an ever flowing stream.
A Bible
Amos 5:24

How to use the poster

  1. If you’re printing your own copy, please print in colour in A3 size. If you’ve ordered a posted copy, it will be on its way.
  2. Display it where lots of people will see it – perhaps in your church hall, or near the entrance, or wherever you share teas and coffees! 
  3. Encourage church members and staff to look through the ideas and take responsibility for making some of them happen.
  4. Mark them off as you go
  5. Let us know how you get on! You can email us, or use the hashtag #church26in26.

A call to action

One of the first churches to sign up was Parson Cross Methodist Church at Mt Tabor in Sheffield. 

Pioneer minister Nick Waterfield said: 

"We need to become a Just Church through our actions, and not just talk about it. As Nelson Mandela famously said: 'Do not look the other way; do not hesitate. Recognise that the world is hungry for action, not words'."
Nick Waterfield outdoors, holding a crate of apples
Nick Waterfield
Pioneer minister, Sheffield

What happens when churches share power?

Church Action on Poverty North East AGM

Food, faith & fellowship: 4 churches’ stories

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

Church Action on Poverty North East AGM

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

Annual review 2024-25

Our annual review and financial statements for the year from 1 April 2024 to 31 March 2025

 

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: 200 churches register for social justice idea

On poverty and justice: A sermon and prayer for this week

In this guest sermon, John Davies from Liverpool reflects on the parable of the unjust judge and the persistent widow

Readings: 2 Timothy 3:14-4:5, Luke 18:1-8 

“From childhood you have known the sacred writings,” wrote St Paul. Is that true for you? We all have our different stories when it comes to the background and the development of our faith.

I was brought up in a Baptist church, where the preaching and teaching of the Word of God was central to our Christian life. In that church each service begins with a short procession, when out of the vestry come the minister and elders, the first elder carrying a big leather-bound bible, and when that elder steps into the sanctuary, the congregation stand.

It is a powerful statement of how important the scriptures are to that community of Christians. It’s like when, in our communion service, we stand to hear the gospel reading: a sign of our respect for the Word. 

A stock image of a Lady Justice statue, with the Church Action on Poverty logo alongside

Discovering God's devotion to justice

In my early years I valued the teaching I received from ministers and youth leaders who “unfolded the sacred writings” in ways which brought those words alive for me; people who challenged me to read and reread scripture to discover its hidden wealth; people whose teaching challenged me to apply what I’d heard to how I lived. 

After all, there’s no point knowing about the scriptures if you ignore what they say. Paul wrote that “they instruct you for salvation through faith in Christ Jesus”. They instruct you for salvation: they show you how to walk in God’s saving way. 

In my late teens and twenties I was especially challenged by teachers who opened up to me the image of a God who is alive and active in the affairs of the world and deeply devoted to justice and righteousness, justice focussed on the protection of society’s poorest and most vulnerable people; a God who demands that we live our lives in this way. As the letter of James puts it:

“Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.”
A Bible
James 1:27

The unjust judge and the persistent widow

I think we can see that the woman in today’s parable clearly believed this. It would appear that she, a widow, thus one of the poorest and most vulnerable people in town, knew her scriptures, and believed what the laws of Moses said about protecting the likes of her from ruin. She was so convicted by this that she persisted in asking the judge for justice against her opponent. 

Jesus didn’t say who her opponent was, or what type of justice she sought. He may have been her landlord who had evicted her with no explanation and without warning. Or he could have been her creditor who had increased the interest on her loan by a huge, unaffordable, amount. 

Neither did Jesus say why the judge was so reluctant to grant the woman a hearing – only that “he had no respect for God or for others”, as he clearly showed by the way he treated this widow. 

A lesson in speaking truth to power

We can speculate that the woman’s legal opponent was an influential person in the same social circle as the judge, let’s say an old school friend or his pal from the golf club, who he would be naturally inclined towards helping. The woman’s opponent may have even given the corrupt official some financial inducement to guarantee that he would not hear her case. [1]

Clearly if the judge read the scriptures at all, he read them in quite a different way than the widow, for the powerful are adept at manipulating God’s laws to benefit themselves. But she held fast to her principles, repeatedly challenging his resistance to her appeals until she was eventually heard. 

This is a parable about speaking truth to power. Most of the power in the relationship rested with the judge, and with the woman’s legal opponent who the judge demonstrably favoured. But the woman had something arguably more powerful than he did – she had her truth, which she insisted on telling, her persistence eventually wearing out the judge’s indifference.

Stock image of Liverpool from pixabay
A stock image of Liverpool. Christians in the city have spent many years working tirelessly for social justice.

We can take confidence and courage from this story

I think the scriptures can give confidence to people today who want to challenge the powers that be, about the situations that are causing them harm. Today is Church Action on Poverty Sunday, an opportunity to reflect on the work of that organisation. Years back I helped to organise an event which we called the Liverpool Poverty Hearing which took place just days before the 1997 General Election. 

On that occasion, held in a city centre Friends Meeting House, eight people with direct experience of living in real poverty in Liverpool were courageous enough to share their stories with an audience of the city’s decision-makers, business leaders, and parliamentary candidates. Their truthful, expert, voices were for once given a platform to be heard. The powerful ones were there to listen, and learn.

Karen from Norris Green spoke of the pain of having to face leaving Liverpool to gain meaningful work and move out of the poverty trap she was in.

Barbara from Everton suggested that poverty now was worse than in earlier generations because of an increase in social isolation.

Matt from Everton spoke of life on invalidity benefit – no cinema, no books, no means to make provision for his long term illness – and asked, “do I have to live in poverty all my life?”.

Jo, a graduate unable to find work, described life on £44 a week.

Dawn from Kirkdale, a mother of four, her partner on a wage just £1 above unemployment benefit, described the pain of being unable to provide properly for her young ones.

Ann, homeless through a series of events linked to her estranged husband’s violence against her, said that she’d be dead if she’d stayed with him and asked, “Why, because I chose to stay alive for the sake of my children, should I be forced to live a life in poverty?”

And Eric from Everton explained the ‘benefit trap’ that he and his wife were in because of her low income job. [2] 

As a consequence of that meeting we formed Merseyside and Region Church Action on Poverty; and in the intervening years members have continued their campaigning, carried on organising events of these kinds.

Some of our grassroots people have been involved in parliamentary consultations and face-to-face meetings with ministers. And, in those rare and special times when the powerful truly stopped to listen, these consultations contributed towards some genuinely positive changes of policy.

So, today, we give thanks for Church Action on Poverty; people doing the same work today as the woman in Jesus’ parable, whose persistence overcame the resistance of the powerful ones.

A prayer for Church Action on Poverty Sunday

God, we pray for your mercy upon those who hurt, those whose voices are silenced, those who faithfully persist in speaking truth to power: We pray for those silenced for speaking out against corruption, and for those who continue to demand justice; for those silenced for speaking out against greed; and for those who continue to cry out for a fairer distribution of wealth. God, in your mercy, hear our prayer. [3]
A Bible
by Ana Gobledale

Footnotes

[1] William Herzog, Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed; pp.215-232, ’Justice at the Gate?’

[2] John Davies, The truthful, expert voices. Notes from a Small Vicar, 17 October 2006. Church Action on Poverty: www.church-poverty.org.uk. 

[3] Ana Gobledale, Prayers arising from Amos 7; quoted in Church Action on Poverty, Speaking Truth to Power resources [PDF], 23 February 2020.

Sign up below for this Sunday's online service

New: The Autumn 2025 Spark newsletter

Click on the cover image to download the latest issue of our SPARK newsletter, full of stories, ideas and reflections.

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: 200 churches register for social justice idea

Urgent: Ask your church to display this poster on Sunday

Churchgoers are urged to speak up against the Government's harmful and immoral cuts to vital lifelines. Please, join the calls.

The Government is proposing to dismantle vital parts of Britain’s social security system, but there has already been a big public opposition.

Disabled activists, campaigners, charities and churches have spoken up against the immoral and harmful cuts, which would remove many disabled people’s lifelines.

The cuts fly in the face of Government promises and evidence of what does or doesn’t work, and the consultation is stacked against disabled people, by consulting only on certain selected points. 

Join us and thousands of others in saying no to these immoral cuts. 

Please ask your church to download, print and display this poster in your church building, so people who are not already on our mailing list can speak up. 

Click on the button or image below, to open a high-res version of the file.

Urge the disability minister

The QR code on the poster will take you to this online form, where you can contact your MP and ask them to speak to the minister for disability, Sir Stephen Timms MP.

In December, the minister met disabled activists and he has promised that disabled people will be at the heart of this Government’s actions. The threatened cuts go against that, and we are urging him to honour his pledge.

Stop the immoral cuts: links and resources

If you run a Your Local Pantry, there is also a Pantry version of the poster here:

“When governments make choices that clearly – or even potentially – harm poor people, the church should say so.”
Stef Benstead
Stef Benstead
Author of Just Worship: Worshipping God By Living Just Lives

What happens when churches share power?

Church Action on Poverty North East AGM

Food, faith & fellowship: 4 churches’ stories

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

Church Action on Poverty North East AGM

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

SPARK newsletter, winter 2024-25

Click on the right to download the latest issue of SPARK, our newsletter for supporters of Church Action on Poverty.​

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: 200 churches register for social justice idea

Navigating Storms

Read our report – hear people's experiences of food vulnerability during the pandemic

Five overarching lessons from this project

  1. Hear directly from those who know.
  2. Food security is a fundamental right.
  3. We need to redesign welfare so it offers sufficient support at all times.
  4. Crisis response must be comprehensive without compromising on dignity or choice. 
  5. We must strike a balance between the roles of individual households, communities, and the state. 

Watch the video to hear some of the stories featured in the report. And click the cover on the right to download the report and find out more.

A group of people in a church hall, facing the camera, beside an artificial tree decorated with paper mesages.

What happens when churches share power?

A collage of 3 photos. On the left: three people standing outside a church community building. Centre: Two cafe guests in very bright pink jackets. Right: two people sitting at a table, smiling at the camera.

Food, faith & fellowship: 4 churches’ stories

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: 200 churches register for social justice idea