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The 2022 Annual General Meeting of our local group in North East England

Thursday 20 October
5.30pm
(Registration & refreshments from 5pm)

St Joseph’s Centre, High West Street, Gateshead NE8 1LX (opposite Gateshead Metro Interchange)

Voices of experience from:

  • Gateshead Poverty Truth Commission
  • North of Tyne Poverty Truth Commission

Keynote speaker: Anna Rowlands (author of Towards a Politics of Communion:
Catholic Social Teaching in Dark Times)

Be part of a movement that’s reclaiming dignity, agency and power

The church must be at the heart of the mishmash of local life

Volunteers needed!

Chris Hughes, a Catholic priest and member of Church Action on Poverty North East, explores how the parable of the Good Samaritan can suggest different ways for the church to respond to poverty.

Below is an example of how scripture can be looked at in different ways. These three perspectives have come from different reflections, mainly from Pope Francis and Anna Rowlands exploring the same piece of scripture, the parable of the Good Samaritan (Luke 10:25-37).

I want to offer what I call three lenses for exploring the famous passage. My hope is that this will offer a different way of looking at well known scriptures. Ultimately, what matters is not the ‘lens’ that is used but the insights that flow from it.

It will be interesting if others think that these lenses can be used on different scriptures and to know what insights can be gleaned. Of course you may use other ‘lenses’ to look at this or other passages.

Lens 1: the response of ‘political love’ to this story

In chapter 5 of his encyclical Fratelli Tutti, Pope Francis makes a distinction between ‘Elicited Love’ – when we are moved by compassion to respond to the immediate needs in front of us –  and ‘Commanded Love’ – when we look at the systemic causes, the structural injustices, the possible response from institutions to change the root causes of the injustices caused by people.

Using the framework from community organising of having conversations with people (one-to-ones), imagine having conversations with all the characters in this story – the victim, the robbers, the Samaritan, the innkeeper, the indifferent clergy. What would be their concerns? What would be the structural causes of the issues experienced? Who would have the power to bring about change, and what would that change be?

Lens 2: identifying yourself in the story

In chapter 2 of Fratelli Tutti, Pope Francis, inspired by his Ignatian formation of using your imagination with scripture, invites us to identify with which character we can most relate to. Francis senses that at different times in our lives we can be different characters. Is that your experience? To whom do you relate most at this present time? Are you able to identify with other characters at other times of your life? Who else can we identify in the characters in this story?

Lens 3: drama of salvation

In her theological reflection at the end of her book Towards a  Politics of Communion: Catholic Social Teaching in Dark Times, Anna Rowlands explores how theologians have interpreted the story. One way of seeing this story is playing out the drama of salvation: creation – fall – redemption in Christ – hope of fulfilled glory.

Through this lens, the victim, the violence and the indifference are all manifestations of our fallen world. The Samaritan is the Christ event who shows God does not pass by, but is moved with compassion to respond the needs of a broken humanity. This Christ figure rescues a dying humanity through compassion, showing that violence and indifference will not have the final say. This is our model of the Church’s ministry and mission. This is the source of our hope that we wait to be fulfilled. How does this impact on us and our prophetic and social action?


What insights and relevance arise when we use any of these lenses in the light  the cost of living crisis?

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

We're delighted to share this review from the Ashram Community's John Vincent of our new publication 'Dignity, Agency, Power'.

John Vincent hails…  

DIGNITY, AGENCY AND POWER  

Stories, prayers and reflections marking 40 years’ work of Church Action on Poverty.

This new book edited by Niall Cooper, Chris Howson and Liam Purcell is published by Wild Goose Publications at £14.99.

It is the standard reference book for progressive Christians for the 2020s and will rightly be put to use by all of us.

Poverty robs people of their dignity. So here, a wide range of different partners show how dignity, agency and power each belong together and each together, build a new vision of a new future for society in which poverty is overcome, and all have fullness of life.

The sources used are often Church Action on Poverty publications and bulletins, though each has its own author or contributor – a list of over 40 of them. The sections include:

  • Prayers, hymns and liturgies
  • Stories of communities and individuals in their struggles against hope and transformation through opposition and difficulty
  • Poems, drama and Bible studies
  • Theological reflections

Many well known names are participants, and lesser known and previously unknown writers.

Church Action on Poverty and the three editors are to be congratulated on an excellent production which will serve us all well.

Be part of a movement that’s reclaiming dignity, agency and power

Time to scrap the two-child limit

From churches to the Government: end this great sibling injustice

Church Action on Poverty in Sheffield: 15th annual Pilgrimage

Unheard no more: Story project brings hope for change

Our use of social media: an update

James Henderson, the Development Coordinator for the Your Local Pantry network, celebrated our 40th anniversary at a Pantry on 6 July.

Birmingham Yardley Wood Pantry was set up in November 2019 but this was my first visit. The Pantry is located in Yardley Wood Baptist Church and was set up in partnership with Your Local Pantry – a key strand of Church Action on Poverty’s work to uphold dignity, agency and power for all.

As with all of the Pantries that I have visited so far, I was really impressed with the kindness of the volunteers, their dedication to the members and the fun and banter that was happening throughout the session.

Each member was greeted with a warm smile and offered a drink and some cake. Members gathered around neat tables to chat to each other and to the volunteers, offering mutual support and a listening ear to each other. There was even a member of staff from a local advice agency, making it really easy for members to ask about help with rising energy costs and some issues they were having with their benefits. Children quietly played in the corner with some toys and a volunteer, as their parents browsed the shelves in peace.

Sandra and Mark cutting the cake

The shelves of the Pantry were well stocked, with volunteers on hand to chat to members as they shopped. This level of choice was very important to members, helping them save money and help to prevent food waste.

The shelves of the Pantry were well stocked

Being part of a network really helps with sharing wisdom and expertise. As well as the local partnerships that Yardley Wood Pantry have built and invested in, their membership of the Your Local Pantry network means that they can share learning with another 70+ pantries across the UK and participate in joint training. This is especially important, as access to food supply gets more difficult and costs rise.

My visit ended on a sugar high, as I got to sample the brilliant and tasty chocolate cake baked by Donna, one of the pantry volunteers. A huge thanks to all the members and volunteers who helped us celebrate!

Pantry volunteer Donna baked us a birthday cake

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

We're delighted to announce the launch of a special publication to mark the 40th anniversary of Church Action on Poverty.

Published by Wild Goose Publications, Dignity, Agency, Power contains all kinds of inspirational materials – drawing on our 40 years working to tackle UK poverty, but looking forward to how we can build an even stronger movement to reclaim dignity, agency and power.

  • Prayers for justice
  • Stories of real people’s experiences of poverty and speaking out for change
  • Poems
  • Bible studies
  • Theological reflection
  • Worship outlines
  • Drama

The video below is a performance of ‘Three (Women)’s Voices’, a piece by Miriam McHardy that’s featured in the anthology:

We’re marking the launch with a special online event at 7:30pm on Wednesday 8 June – click below to book a place.

The book is available to order from Wild Goose via the link below.

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

Watch a video of one of the powerful poems featured in our new anthology.

‘To restore one’s soul’ by Amanda Button is featured in Dignity, Agency, Power – the anthology of poems, prayers, reflections and stories published by Wild Goose PUblications to mark Church Action on Poverty’s 40th anniversary in 2022.

Amanda Button works with our partners ATD Fourth World. We’re very grateful to Amanda and ATD for allowing us to reproduce the poem in the book, and for producing the video above.

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

Watch a video from our recent online session exploring this new book.

Young, Woke and Christian is a new book from SCM Press, edited by Victoria Turner. 

As part of the ‘Church at the Edge’ online discussion sessions we’re organising in partnership with the United Reformed Church, Victoria and some of the book’s contributors introduced the themes and ideas of the book and led a discussion.

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

A guest blog on the cost of living crisis by Dr Naomi Maynard of Feeding Liverpool and Natalie Davies.

April Fool’s Day, our kids were late back from their school trip. A blessing really, giving me time to stop and listen. Natalie’s been a good friend for over three years, since we were pregnant at the same time with our littlest children and I was new to Everton. Where we live doesn’t have the best statistics, we have the highest Index of Multiple Deprivation score for the city, are one of England’s top ten most economically deprived food deserts, and have significantly more than the national average of children, by reception age, who are obese. New research has also identified our constituency as the least able to withstand the rising cost of living in the UK.  But for us it is home, an area with amazing community, a beautiful view of the city and teachers who champion our kids.

The cost of living with the Poverty Premium

“Over six months of trying and still nothing,” Natalie exclaims. She has been trying to switch from her pre-payment energy meter to a direct debit energy deal, but none of the major suppliers will have her. “It’s exhausting, they just say ‘we have no-one in your area to do this’ or ‘phone again in a few months’, I want a smart meter and to be on a direct debit. I know this will save me money but what can I do?

“I couldn’t even take up Martin Lewis’ advice to top up our meter as much as we could before the price changes came in at the start of April. I didn’t have anything spare that week to put on, and even if I did my supplier said they’d recoup their losses next time I topped up! What a joke!”

In charity and academic speak, what Natalie is experiencing is called the Poverty Premium – when lower-income households are paying more for essential goods or services because the best deals aren’t available to them. This means the impact of price rises aren’t experienced evenly across all pay brackets, unfairly putting significant, avoidable additional pressure on lower-income households trying to keep their heads above water.

Natalie works part-time for the NHS as a cleaner, bringing home just £9.20 a hour. This, coupled with her Universal Credit entitlement, goes quickly once she has paid for rent, council tax, energy, transport to work, food and clothes for her two children. She also is working towards a degree part-time. For Natalie the end of the £20 per week Universal Credit uplift in October signalled the end of ‘Funky Fruit Fridays’ where she’d take the kids to the supermarket after school to pick fresh fruits to try over the weekend. She’s worried about the energy prices going up and what it’ll mean she has to cut back on.  Her household budget, like those of so many others, simply doesn’t have many more places it can be cut.

Real solutions to the soaring cost of living

As we chat, my grand phrases about how we can ‘redesign this man-made economy’  and need to ‘ensure those in power know the reality on the ground’ suddenly feel hollow: change just isn’t coming fast enough. Yes, the Chancellor announced additional funds for our council to distribute through the Household Support Fund, and we have the excellent Liverpool Citizens Support Scheme and many charities around who will support households during this crisis. But will this be enough? Is this really the solution? Our lower-income households need better wages, a stronger safety net and fair access to the very best deals.

The school bus pulled in, and we were onto the next thing: playtime, dinner, bed. As we parted Natalie threw out the challenge “So, when do we riot?”  Frustration, hopelessness, injustice, outrage spilling out in five short words, spoken with smile.

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

In this guest blog, Natalie Williams of Jubilee+ shares some of the ideas from her new book.

When I was a little kid, we lived on the 16th floor in a block of council flats in a notoriously deprived part of town. If anyone had told me back then that I’d one day be leading a national charity and writing and speaking about poverty and class in the UK, I wouldn’t have laughed, but I wouldn’t have got it. It’s not that I wouldn’t have believed it was possible, I just wouldn’t have understood why I’d want to do that.

I grew up in a working-class family in Hastings, a deprived town on the southeast coast, which a national newspaper once called “Hell-on-Sea”. (Don’t believe everything you read – it’s actually very nice.) At various points in my childhood, we were in relative poverty. I didn’t really understand poverty or class as an issue until I became a Christian when I was 15.

One of the first things that changed was my aspirations. I didn’t realise until I came to faith in Jesus that I’d had a very narrow view of how my life would pan out. Suddenly I was learning about the Bible, and worship, and church, but also that I was made in the image of God and my life is actually about things a lot bigger than me.

Some of the first barriers God broke down in my life were to do with possibilities. I found myself with new hopes and dreams. I also found that I didn’t really fit in with most of the people around me: I became a Christian in a majority middle-class church and quickly realised there were huge cultural differences between us to do with our values and habits connected with things like money, hospitality, communication. Even the things that motivate us seemed to be at odds.

Class is still an issue in churches across the UK today. Across denominations and groups, most of our churches are very middle-class. This matters because most people in the nation still identify themselves as working-class – 60 per cent, a statistic that hasn’t changed for 40 years. That’s why Paul Brown and I wrote Invisible Divides: Class, culture, and barriers to belonging in the Church (published by SPCK last month). We hope that by shining a spotlight on some of the differences between us, we can find greater unity across classes in the church.

In my work for Jubilee+, a Christian charity that equips churches in the UK to change the lives of those in poverty in their communities, we’ve observed over the last decade or so how energetically churches have risen to the increasing needs around us. Food banks, debt centres, night shelters, befriending activities – projects have multiplied and many people have been helped at their time of crisis.

But often, when people have come through projects into church, they find that most people there aren’t like them. As friendly and welcoming as the church members may be, if you notice a lot of differences between you and the majority, it’s hard to feel you belong. Paul and I hope that in some small way, our new book might help to bridge some of the ‘invisible divides’, so that instead of trying to become like the people around us, we can all help each other to become more and more like Jesus.

Be part of a movement that’s reclaiming dignity, agency and power

6 places, 41 people: Some of the UK’s unheard election voices

Wythenshawe voices: It’s wonderful – but austerity NEEDS to end

London voices: poetry, photos and unheard issues

A church with people at the margins

Weed it and reap: why so many Pantries are adding gardens

Epsom voices: It’s a lovely place – but many feel excluded

The report from a 2021 project of Church Action on Poverty North East

‘Making the Economy work for Everyone’ was the topic of an event at St Vincent’s SVP Centre in Newcastle on 25 September 2021. 30 representatives of communities from across the North of Tyne Combined Authority (NTCA) area gathered with six members of the Authority’s Inclusive Economy Board and their officers to explore the barriers and pathways to participating in and benefiting from the economy. They were joined by another 30+ people from the churches, voluntary sector and communities with an interest in making the economy work for our most disadvantaged communities.

The primary aim of the event was to ensure that key people in the Inclusive Economy Board hear and take on board the voices and experience of the people they aim to include, as they develop their policies and programmes.
This was an initiative of Church Action on Poverty North East. They were taking the opportunity of Bishop Christine Hardman, of the Church of England Diocese of Newcastle, chairing the NTCA Inclusive Economy Board, to create a space where the voices of some of the people furthest from benefiting from the economy could make their voices heard. Those representing the communities on the day stood for many more who had been involved in different ways over the course of a year, which had been dominated
by Covid, and they represented the experiences of many people in their communities.

2021 conference: watch the recordings

Long read: How do we build dignity, agency & power together?

SPARK newsletter autumn 2021