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A sermon for Church Action on Poverty Sunday

Revd Jeremy Tear has kindly shared with us this sermon, which he preached at St Mary's Great Sankey on Church Action on Poverty Sunday 2024.

The Sunday next before Lent, 11 February 2024

Reading: Mark 9:2-9

The Transfiguration which we read about in today’s Gospel presents us with an amazing incident in the life of Jesus. What does it mean for Jesus to have been transfigured though? It seems to me that to transfigure means to transform – Jesus’ appearance was transformed as the glory of God rested upon him. It was as if he had the Daz treatment, for those of you who remember the advert, for in the words of our gospel, ‘his clothes became dazzling white.’ And that got me thinking – in what ways has God transformed our lives, I wonder? To start the ball rolling, I would like to share with you some of my experiences of transformation that occurred one Lent, the season we are soon to begin once again.

Lenten solidarity

Over 20 years ago now, my wife Emma and I chose to take up a Lenten challenge issued by the charity, Church Action on Poverty. The challenge was to try to live on the minimum wage (now called the national living wage) for Lent. To live on it as an act of solidarity with the three million people who live on this amount (or less) in our country each year. Would we be able to do it, we wondered, or had we bitten off more than we could chew? To try and make the challenge possible for those who had bills already paid by standing order for their mortgage and utilities, Church Action on Poverty devised a particular formula to discount those costs. The remaining money had to cover our food, our transport, our own spending allowance, any unexpected bills that cropped up, etc.etc. Let me tell you it was hard going. … At the beginning of Lent we were actually on a pre-booked holiday at the house of some friends in the Lake District. On the first day Emma wrote this: “It’s frustrating being on holiday unable to spend money and do things we would normally do. I feel slightly cheated.” The following week we were back at home again and my back was playing me up once more as it often does requiring treatment and I wrote this: “I think I am going to need to go to the osteopath but the cost is putting me off but Emma says go.” Perhaps one of the most difficult moments of that six-week period occurred just after Emma had booked a Virgin Value Saver to go down to London. It was in order to see a friend, as she had previously arranged and we decided it would be good for her to have a little treat out. The next day she received an e-mail from that friend saying she would have to re-arrange the date. The money she had spent went down the drain instantly, money we dearly needed to spend on other things, such as a new pair of shoes since mine had a hole in and were letting in water.

Blessed are you who are poor?

Such a challenge, to live on the Minimum Wage, transformed the way I experienced Lent that year. It gave me something of an insight into what it must be like to live on a low income on a permanent basis, as many do today. We stuck it out for those six weeks, just, but it was beginning to drain us mentally and physically. Spiritually, however, it gave me a real insight into that verse from the Beatitudes, “Blessed are you who are poor for yours is the Kingdom of God.” One of the ways that has been translated is “Blessed are you who know your need of God; God’s kingdom belongs to you.’ When you are struggling to live on or below the poverty line, it certainly can increase your spiritual awareness. For if the money for things is not there, God may be the only person you have left to rely on to provide for your needs. That is certainly true for many Christians in the underdeveloped countries of our world, as well as for those who live by faith as individuals and in Christian communities in our country. But, in addition to increasing my awareness of my need for God, living on the Minimum Wage brought me an increased awareness of the needs of others. Those who struggle day by day to make ends meet, who live on a low income or on benefits. “Blessed are you who are poor, for yours is the Kingdom of God.” Could it be that God has something to teach us through those who are materially poor about our openness (or lack of it) towards God?

Church Action on Poverty Sunday

Today, in the Christian calendar, it is Church Action on Poverty Sunday. Church Action on Poverty is a national ecumenical Christian social justice charity committed to tackling poverty in the UK. They work in partnership with churches and with people in poverty themselves, to tackle the root causes of poverty. Let me share with you a short video they have produced. Please use this prayer card you have received on entering church today to pray for their work. You may also wish to give something to support them as well.

Life in all its fullness

To conclude, I want to return to our Gospel reading where we began this morning. Jesus was transfigured, or transformed for a particular purpose, namely to reveal God’s glory to those disciples in order that they might understand more of God’s desires for them. “This is my Son, whom I love, listen to him.”. Now we may often fail to understand God’s purposes through Jesus (just as the disciples did) but that did not invalidate the transfiguration. So this week, this month, this year, will we be those people whose lives are continually transformed by God, not just in order that we may reach towards our potential of becoming the people God wants us to be, but also in order that others too may discover God’s good intentions for their lives? And part of that, I believe, is lifting people out of poverty so that they may experience life in all its fullness, as Jesus describes it in John’s Gospel.

Amen

“The cuts are deeply immoral and should be opposed by all Christians”

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Act On Poverty – a Lent programme about tackling UK and global poverty

Church Action on Poverty and our partners are launching a course on practical activism ahead of a much-anticipated General Election.

Almost 1,000 churches have signed up already to a new course entitled Act on Poverty, aimed at encouraging people to put their faith into action in the run-up to a General Election.

We’re proud to have joined forces on the initiative with international development agency Christian Aid and other partner organisations – including the Baptist Union, Methodist Church, United Reformed Church,  and the Trussell Trust.

Over six weeks, those taking part will find out more about the reality of poverty both in their communities and around the world, through activities designed to inspire them to take actions such as engaging with MPs.

The series of resource packs contain guidance for short Bible studies; recordings of conversations with activists; questions and prompts for group discussions; videos about taking practical action; and a guide to steps churches can take to advocate for change.

Christian Aid Campaigns and Activism Officer Katrine Musgrave explained: “We have hope for a world where there is justice for all and we believe our relationships and communities can be restored and transformed. With a General Election approaching, we have an opportunity to unite our churches with a compelling message for our next Government: it is time to act on poverty. We hope churches around the country will sign up to Act on Poverty and we look forward to seeing the results of their actions.”

Chief Executive of Church Action on Poverty, Niall Cooper, said: “Working in partnership is a core principle of Church Action on Poverty, and this course demonstrates the power of people coming together in faith. Every prayer, every gift, every action helps transform lives and I look forward to
seeing church communities taking part in this initiative and putting into practice what they have discovered to tackle the injustice of poverty and its effects, both locally and globally.”

Church leaders around the country are supporting the initiative.
The Bishop of Durham, the Rt Revd Paul Butler, said: “Poverty is not a new problem and its effects are widespread, impacting people’s lives and futures. We see it in our neighbourhoods and we see it in vulnerable communities around the world.”

Bishop of Chelmsford, the Rt Revd Dr Guli Francis-Dehqani, added:  “Loving our neighbours means living out our faith on a local and global scale. This course offers valuable resources to help us make a difference by speaking out and engaging decision-makers.”

And Revd Gill Newton, President of the Methodist Conference, said: “If as a church or a small group within a church, you are wondering what to do next in your stand against injustice or in your endeavours to play your part by being a justice-seeking church, why not take a look at the Act For Poverty resource? This inspired new resource created by JPIT (Joint Public Issues Team of the Baptist Union of Great Britain, the Methodist Church and the United Reformed Church), in partnership with Christian Aid and others, provides a wonderful opportunity for both learning together and being stirred into action as the General Election draws closer.  We serve a God of justice – this resource can help
us all to use our voices and our votes to help make tackling poverty a priority.”

Church Action on Poverty encourages churches to follow the Act on Poverty programme during Lent, as a way of following up on Church Action on Poverty Sunday. We are running the course online for anyone unable to run it in their own church.

“The cuts are deeply immoral and should be opposed by all Christians”

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Faith, justice & awesome activists: Niall reflects on his 28 years

In a queue, and newly homeless, I realised: this is where change begins

Legacies: invest in a future without poverty

Sharing Power to Shape Mission

Activists work to shape policies of the future

Are churches losing faith in low-income communities?

Church Action On Poverty North East 2025 AGM

The activists Speaking Truth to Power in York

We’re listening!

A stock image of an open hand, palm upwards

Prayer, care and action: how Christians should respond to injustice

Four children sitting at a wooden picnic table outside a plain building.

The amazing 11-year-olds uniting a community through food

An evening photo of the House of Commons, from across the Thames

Make Them Pay: We’re backing the call for a just tax system

Annual review 2022-23

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Read about how we used our resources and the impact we made in 2022-23, our 40th anniversary year.

An image of a text poster

Urgent: Ask your church to display this poster on Sunday

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Click on the right to download the autumn 2023 issue of SPARK, our newsletter for supporters of Church Action on Poverty.

An image of a text poster

Urgent: Ask your church to display this poster on Sunday

SPARK newsletter, winter 2024-25

Annual review 2023-24

Annual review 2021-22

Annual report and accounts

Read our annual review and financial statements for the financial year 2021-22.

 
An image of a text poster

Urgent: Ask your church to display this poster on Sunday

SPARK newsletter, winter 2024-25

Annual review 2023-24

Catholic Social Teaching and human dignity

Watch a talk given by theologian Anna Rowlands at the 2022 AGM of our North East group

This talk was recorded on 20 October 2022.

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Make Them Pay: We’re backing the call for a just tax system

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Church Action on Poverty Sheffield: 2025 pilgrimage

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We have a new Chief Exec – and we’ll continue to be a catalyst for change!

Are churches losing faith in low-income communities?

Politics, self and drama in our responses to scripture

Chris Hughes, a Catholic priest and member of Church Action on Poverty North East, explores how the parable of the Good Samaritan can suggest different ways for the church to respond to poverty.

Below is an example of how scripture can be looked at in different ways. These three perspectives have come from different reflections, mainly from Pope Francis and Anna Rowlands exploring the same piece of scripture, the parable of the Good Samaritan (Luke 10:25-37).

I want to offer what I call three lenses for exploring the famous passage. My hope is that this will offer a different way of looking at well known scriptures. Ultimately, what matters is not the ‘lens’ that is used but the insights that flow from it.

It will be interesting if others think that these lenses can be used on different scriptures and to know what insights can be gleaned. Of course you may use other ‘lenses’ to look at this or other passages.

Lens 1: the response of ‘political love’ to this story

In chapter 5 of his encyclical Fratelli Tutti, Pope Francis makes a distinction between ‘Elicited Love’ – when we are moved by compassion to respond to the immediate needs in front of us –  and ‘Commanded Love’ – when we look at the systemic causes, the structural injustices, the possible response from institutions to change the root causes of the injustices caused by people.

Using the framework from community organising of having conversations with people (one-to-ones), imagine having conversations with all the characters in this story – the victim, the robbers, the Samaritan, the innkeeper, the indifferent clergy. What would be their concerns? What would be the structural causes of the issues experienced? Who would have the power to bring about change, and what would that change be?

Lens 2: identifying yourself in the story

In chapter 2 of Fratelli Tutti, Pope Francis, inspired by his Ignatian formation of using your imagination with scripture, invites us to identify with which character we can most relate to. Francis senses that at different times in our lives we can be different characters. Is that your experience? To whom do you relate most at this present time? Are you able to identify with other characters at other times of your life? Who else can we identify in the characters in this story?

Lens 3: drama of salvation

In her theological reflection at the end of her book Towards a  Politics of Communion: Catholic Social Teaching in Dark Times, Anna Rowlands explores how theologians have interpreted the story. One way of seeing this story is playing out the drama of salvation: creation – fall – redemption in Christ – hope of fulfilled glory.

Through this lens, the victim, the violence and the indifference are all manifestations of our fallen world. The Samaritan is the Christ event who shows God does not pass by, but is moved with compassion to respond the needs of a broken humanity. This Christ figure rescues a dying humanity through compassion, showing that violence and indifference will not have the final say. This is our model of the Church’s ministry and mission. This is the source of our hope that we wait to be fulfilled. How does this impact on us and our prophetic and social action?


What insights and relevance arise when we use any of these lenses in the light  the cost of living crisis?

Be part of a movement that’s reclaiming dignity, agency and power

Make Them Pay: We’re backing the call for a just tax system

Glory: How I’m striving for change and a better society

Church Action on Poverty Sheffield: 2025 pilgrimage

Empty Plate Project lets local people be heard

We have a new Chief Exec – and we’ll continue to be a catalyst for change!

Are churches losing faith in low-income communities?

‘To restore one’s soul’

Watch a video of one of the powerful poems featured in our new anthology.

‘To restore one’s soul’ by Amanda Button is featured in Dignity, Agency, Power – the anthology of poems, prayers, reflections and stories published by Wild Goose PUblications to mark Church Action on Poverty’s 40th anniversary in 2022.

Amanda Button works with our partners ATD Fourth World. We’re very grateful to Amanda and ATD for allowing us to reproduce the poem in the book, and for producing the video above.

Be part of a movement that’s reclaiming dignity, agency and power

Make Them Pay: We’re backing the call for a just tax system

Glory: How I’m striving for change and a better society

Church Action on Poverty Sheffield: 2025 pilgrimage

Empty Plate Project lets local people be heard

We have a new Chief Exec – and we’ll continue to be a catalyst for change!

Are churches losing faith in low-income communities?