fbpx

Synod is about to debate poverty. Here’s what we long to hear…

A poster reading: "Faith In The City: A call for action by church and nation"


On Thursday (February 12), the Church of England General Synod debates a motion, 
“Poverty and the Church: 40 years after Faith In The City.” Our chief exec Liam Purcell offers a response – and support.

Faith in the City was a hugely influential report and call to action. Like the founding of Church Action on Poverty in 1982, it was part of the churches’ urgent response to the rising injustice and poverty of the 1980s. We’re pleased to see the Church of England General Synod revisiting those ideas now, when the need for action is more urgent than ever.

In particular, we’re very heartened to see that Synod members will be reflecting on how we can “honour together the dignity and agency of people whose voices are too often not heard, and to ensure that hearing from people with lived experience of poverty is not tokenistic or fleeting, but enables all involved to move forward in a spirit of grace and in the pursuit of God’s justice”. 

Like the writers of this motion, we too are inspired by the image in 1 Corinthians of one body of many parts.  As Paul says, those “that seem to be weaker are indispensable”. 

Church Action on Poverty has always sought to be led by the real experts – the people with lived experience of poverty. From the first poverty hearings in the nineties through to our Church on the Margins programme, we have tried to model how churches can better stand alongside people and communities.

Three people sorting crates of fresh food in a Pantry.

Today, the many Local Pantries run by churches are an outstanding example of what can happen when we create spaces that truly include everyone. Pantries are cherished hubs in their communities, bringing people together and increasingly inspiring and mobilising people to take action.

And through projects like 26 in 26, we’re always eager to help churches reflect on their calling to tackle poverty.

I hope and pray that Thursday’s debate at Synod will inspire many more churches to deepen their commitment to tackling poverty. We’re always ready to work with churches, helping them to uphold the dignity of every person; to enable people to exercise their own agency; and to speak truth to those in power, challenging and transforming unjust structures.

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Why Christians can’t keep out of politics

This spring, Church Action on Poverty will support a course looking at combining theology and politics. James Butler of the Church Mission Society sets out why engaging with politics is a key aspect of the Christian faith. 

When Christians speak out about the big issues and challenges of the day, they are often met with the comment: “Churches should keep out of politics.”  

Faith in Public: Political Theology for Mission, a three day, residential event, argues the opposite: churches and Christian organisations must engage in the big issues of our day in public ways. It’s part of our faithful witness and we have something important to offer these conversations. 

Wondering what this looks like in practice? If you are a Christian working in a public role, involved in a church or organisation seeking to engage with society, or interested in exploring what it means to witness to Christ in public, then this course is for you.

Introducing the Faith In Public course

The event will take place in May in Manchester, which has a long history of being at the cutting edge of politics and social justice in the UK. It will provide the opportunity to spend time with churches, organisations and people living faith in public.
  • Grace Thomas, Canon Missioner at Manchester Cathedral and Environment Officer for Manchester Diocese, will explore how the Cathedral has been a place of public witness over the centuries.
  • Ian Rutherford, City Centre Minister at Methodist Central Hall Manchester, will help delegates explore how faith is lived in public today.
  • Dominic Budhi-Thornton, a public theologian, and James Butler, Church Mission Society Pioneer Mission Training leader, will delve deeper into the biblical and theological roots of such engagement.
  • Jane Perry, from Church Action on Poverty, will discuss the importance of hearing from people with lived experience of poverty, and outline practical ways to ensure they are fully included in church-led political engagement.
Delegates will also meet a number of people working in public roles, including politicians, civil servants and leaders of organisations, to discuss how they navigate their work through their faith.
Wooden tables and benches in a garden courtyard
The course takes place at Luther King House in Manchester

What previous Faith In Public participants said

Church Mission Society Pioneer Mission Training ran a similar course in London last year. Reflecting on the experience Jo, a vicar and leader of a mission-focused charity, said:

“This course offered a rare moment when politics was not only allowed at the dinner table but welcomed, which I hugely enjoyed. One of the great joys was seeing people who clearly love Jesus already living this out in their communities and having the opportunity to learn from their experience. I’d recommend it to anyone who wants to think deeply about local politics and discover new ways to put mission into practice.”
Jo

Philip, who works for a charity around justice, commented:

“Is it possible to be political and missional at the same time? Well, this is exactly what this programme was all about. It enabled me to deepen my understanding on how I can serve in God’s mission by becoming politically aware and engaged. This programme was also hands-on and practical. And I came away with a sense that I am connected to a wider community of practitioners of justice.”
Philip

Background to the Faith In Public course

When teaching on mission I realised that there were a whole range of issues people were facing and questions that people had which had long been reflected on by Christians under the names of political theology and public theology. 

In this course we bring together mission studies and the insights from political and public theology to explore how to live faith in public.

By understanding how historically people have understood the relationship between church and state, and how churches and Christians have navigated public life, we will help people to draw out new ways of thinking, new resources and fresh practices to live faith in public.

Sign up

Take part Faith in Public: Political Theology for Mission takes place from Thursday 7 to Saturday 9 May 2026. Accommodation and some teaching will take place at Luther King House, with additional travel into Manchester City Centre to visit relevant projects and venues.

Get involved

Book your place

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

Pilgrims call for more support in low-income neighbourhoods

Bob Rae reports on Sheffield Church Action on Poverty's annual pilgrimage

Anti-poverty campaigners in the Sheffield neighbourhoods of Firvale, Wincobank and Firth Park are calling for major improvement in the help provided for people struggling to find work, and for free face-to-face advice for people forced to rely on food banks.

The calls came during an Urban Poverty Pilgrimage marking the 25th anniversary of the founding of Sheffield Church Action on Poverty.

Speaking in Firth Park Methodist Church, at the end of the event, Jayne Franklin, from the S6 Foodbank, told pilgrims people wanted to work, but found searching for a job daunting and needed additional help.

Calling for free, face to face advice services to be provided for food bank users, she said some food bank users were isolated and marginalised and had complex problems. Sometimes they did not even realise they were in debt.

They desperately needed help, but some essential advice services were no longer available face to face and users faced costs for accessing services that they could ill-afford.

A group of 11 people standing in front of a church building

The annual Sheffield CAP Pilgrimage is designed to raise awareness and understanding of how poverty is affecting people in Sheffield and the initiatives to fight it.

This year, the pilgrimage traversed an area of Sheffield which is ethnically very diverse, including people originally from Pakistan, Nigeria and other parts of the world beyond Europe who settled in the 20th century to be followed by members of the Roma community who had suffered extreme deprivation in Slovakia.

Throughout the area, family groupings tend to be large, the level of qualifications can be low and research shows a third of children are living in poverty,

Although the area has suffered from car crime and litter problems there is a real sense of community and people do not feel nervous walking in the streets in the evening.

The Pilgrimage passed the sites of no fewer than three Foodbanks, including the Firvale Food bank, which operates out of St Cuthbert’s Church, where the Pilgrimage began.

They heard that the S6 Food Bank was founded 15 years ago and had only three sites before the Covid pandemic. Since then, growing need has resulted in it expanding to a dozen sites from which it distributes a ton of food a week to support local people, one third of whom are children.

After visiting Firvale Community Hub, pilgrims praised the work of the Sheffield City Council-backed hubs, which, in Firvale’s case, provides education, employment, health, culture and immigration serves, as well as support for pregnant women.

Among the other sites the pilgrims visited was Upper Wincobank Undenenominational Church, built in as a school by Mary Ann Rawson, who, after her husband died, devoted herself to anti-slavery and educational activities, networking with many other campaigners in the UK and overseas.

Sheffield CAP chair, Dr Joe Forde, who recently co-authored a book examining the impact of the Church of England’s Faith in the City anti-inequality initiative, said: “This year’s pilgrimage took us past hospitals, schools and housing estates which are all dealing with people feeling the impact of poverty in one way or another.

“The lack of face-to-face support services for people suffering poverty and the rise in demand for foodbanks is an indictment of our country.

“They would be less necessary if the Government could remove the social security cuts imposed by the previous Government, including the two child limit and the benefit cap.

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

How should churches address rural poverty?

How is rural poverty changing, and how should churches, dioceses and Government respond? Paul Phillips explores the issue, and reports on his diocese’s work.

In September 2025, an academic report was published and launched in St. Dennis, a small village of around 3,000 people in rural Cornwall. The venue was the local football club hospitality building, overlooked by rolling green hills dotted with sheep and the recycling and recovery centre incinerator towers. Perhaps not the most impressive setting, but certainly a relevant one.

The report, called Pretty Poverty: Cornwall Rurality Matters, was commissioned by the Diocese of Truro and supported and carried out by Plymouth Marjon University. It shines a light on how the IMD (Index of Multiple Deprivation), the government’s standard measure of poverty, is inadequately representing poverty in rural contexts, particularly Cornwall.

The cover of the Pretty Poverty report: a colourful rural scene, with purple flowers in the foreground

Rural poverty: pockets of hardship are hidden

Due to the size of the areas the country is broken down into, the IMD masks pockets of hardship which get averaged out by nearby areas of affluence. 

Misunderstanding the importance of a car in rural areas is also a glaring error in the Government data – it is not a sign of wealth or a luxury but an essential tool to enable people to travel around rural areas without having to depend on shaky (or non-existent) public transport or the kindness and availability of friends and family. Owning a car (with road tax, insurance, and general upkeep costs) imposes a ‘rural tax’ on people who live outside of cities and larger towns.

For those of us who live and work in these areas, there isn’t a lot of ‘new news’, but the importance of having a scientifically researched academic paper which gives credence to all our anecdotal, lived experiences is so important.

Rural poverty: a funding shift is needed

Perran Moon, MP for Camborne and Redruth, wrote in his foreword for the report, “I have said it before, and it bears repeating: there is no single, sweeping reform – no matter how radical – that can reset the pressures that Cornwall faces. But a crucial first step, as this report outlines, is to ensure that funding distribution reflects the unique characteristics of remote coastal areas like ours.’.

People sitting at tables, with one person writing on a large flip-chart sheet on the table
A clergyman in a purple shirt is standing speaking in a meeting room, with other people sitting at tables
The Rt Rev David Williams, Bishop of Truro, speaks at the launch of Pretty Poverty. Picture by PR4Photos.

Rural poverty: church at the forefront

The Rt Revd David Williams, Bishop of Truro (pictured above), said: “The church here has always looked beyond the pretty views, and beyond our well-placed pride in Cornwall, and understood what lies deeper. That’s why the church is at the forefront of work through foodbanks, debt advice, crisis support, education, and a thousand other ways to be Good News for those most in need.”.

What does it mean for Cornwall - and other rural communities?

But what does this mean for Cornwall?

As a Diocese, we are already having conversations about how the outcomes of this will affect the work we do and how we do it. How might you and your organisation or church take the outcomes of Pretty Poverty and look at your context differently? What changes might need to be made in your local area to make a deep impact to those in need?

This research, focussed on six areas in Cornwall, is not just for Cornwall, however. Our hope and prayer is that the government takes notice of this report and changes the way they measure deprivation in rural areas across the country.

Do spend some time reading the report and use what connections you have to share it with your local MP and local leaders.

Paul Phillips is social responsibility officer at the Diocese of Truro. If you would be interested in potentially joining in wider discussions about church responses to rural poverty, email Gavin on our staff team.

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

Pantries reach 1 million visits – as new research proves they work

  • Community breakfast held to mark millionth visit
  • New research shows Pantries improve people’s health, reduce worries and reunite communities
  • Thank you for your amazing support!
  • Pantries now save members £27 per visit, with total savings of £6.9m a year across the UK
17 November 2025
A line of people holding cardboard numbers reading 1,000,000

We’re thrilled today to announce that the Your Local Pantry network has reached its one millionth visit – at the same time as new findings show more clearly than ever that Pantries are successfully preventing people from falling into acute crisis.

We marked the milestone moment with a community breakfast event for members, supporters and friends in Birmingham, home to more Pantries than any other UK city. 

A million visits is an incredible milestone. It represents a million moments of real face-to-face community spirit in action – a million smiles, hellos, welcomes, greetings, shared laughs, comforting shoulders, and friendship and more. 

A large rectangular cake with the Your Local Pantry logo and "1,000,000 visits" written on top.
Two women and a toddler sitting chatting at a table

We’ve also completed new research into the financial value of Pantry membership. 

Members typically now save £27 each time they visit a Pantry, and over the past 12 months members across the country saved a total of £6.9 million!  

Pantries help people avoid crisis point

The millionth visit came at the same time as new research, showing that community food clubs such as Pantries are leading to a reduction in food bank usage and severe hunger.

Among Your Local Pantry members who had previously had to use a food bank, 71 per cent had been able to reduce or completely stop their food bank usage. Furthermore, 70 per cent of members who previously had to skip meals were doing so less often, since joining a Pantry or similar project.

One member said: 

“I have been able to eat meals instead of skipping them while my kids eat every meal. Before, I was skipping an evening meal every other day to make sure that there was food on the table for my children.”
Pantry member

This summer and autumn, Your Local Pantry and six similar organisations surveyed over 14,000 people who access membership-based food clubs. These projects typically operate at neighbourhood level, with local residents joining as members and accessing top-quality groceries in return for just a few pounds per visit.

Our survey found that as well as saving members money and helping them to avert crisis, Pantries are also bringing a range of social and health positives:

  • 82% of members surveyed said they feel more connected to their community
  • 97% say they’re more able to afford to eat balanced meals
  • 75% are eating more fresh fruit and vegetables
  • 83% say they feel less stressed or worried about running out of food

Pantries must be a big part of the solution

The surveys were coordinated by Feeding Britain and took place over summer 2025. An analysis of the combined results concluded that “food clubs represent one of the most promising place-based approaches to tackling hunger in the UK”. 

It said: 

“Food clubs can and must form a part of a multi-layered strategy to eliminate hunger from the UK, demonstrating that affordable, nutritious food can be a vehicle for transformation, not just survival, and that with strategic support, this transformation can be sustained and scaled.”
A cover image for the Food Club Survey Report 2025, including that text and several logos, on a blue-red background.
Food Club Survey Report

Pantries: What they say...

James Henderson, Your Local Pantry network coordinator: “Pantries are real places of hope that bring communities together, and enable people to unite and improve each other’s lives together. Reaching one million visits is a testament to the kindness and goodness of all the volunteers, members and supporters across the UK, but also to the effectiveness of the approach.

“Pantries are not a substitute for economic justice – the Government needs to step up to address the scandalous cost of living, and to ensure everyone has an adequate income to live on. But while we press for national change, membership food projects are incredibly transformative. Councils, faith groups or anyone else looking to make a difference would struggle to find a better way to support communities.”

Ed Powell, partner and impact manager at Co-op, a long-standing partner of Your Local Pantry: “Pantries are a progressive step forward to help local people own their access to food, and the powerful membership model has cooperation at its heart. Pantries aren’t just about food – now, more than ever, they show the power of food to bring people from different backgrounds together in community.”

Marie Gilluley, Chair of the SKylight Board in Stockport, where the first Pantries opened in 2013: “It’s remarkable to see how something that began in Stockport has grown into a network serving communities across the UK. Reaching one million visits is an important milestone and a reflection of the steady, dedicated work of our members, volunteers and partners who make each pantry possible.”

Two women sitting side by side, one with a hot drink and one with a pastry

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

New: The Autumn 2025 Spark newsletter

Prayer, care and action: how Christians should respond to injustice

The amazing 11-year-olds uniting a community through food

Make Them Pay: We’re backing the call for a just tax system

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

Review: The Perils of Universal Credit

Ellie Malhotra reviews a new play, a much-needed wake-up call for change that restores power to voices that are too often ignored.

Tucked away above a lively Camden pub, the Etcetera Theatre offers the kind of intimate space that makes you feel instantly connected to what’s happening on stage.

With its close-set rows and minimal staging, it’s a venue that strips a play down to its essentials. It was the perfect setting for The Perils of Universal Credit – a raw, heartfelt play that invites its audience to look directly at lives too often pushed to the edges of society.

I had the opportunity to see The Perils of Universal Credit there one evening in September during its Autumn run. Written by Sharron Spice, an acclaimed writer and activist, the play follows one woman’s relentless struggle to claim Universal Credit while searching for work and stability.

Performed by the Elicit Theatre Company with honesty and emotional impact, this vital play shines a light on the harsh realities of Britain’s welfare system and the people caught in its gaps. 

As the story unfolds, we watch the central character’s mental health deteriorate under the crushing weight of bureaucracy, financial insecurity, and isolation.

It’s painful to witness, as helpless audience members, we see her spirit slowly unravel, conscious that her struggle is not unique but shared by thousands across the country. The play captures this descent with devastating authenticity, reminding us how poverty and systemic barriers can erode not only livelihoods but also hope and self-worth.

Throughout the performance, slides are projected onto a screen, displaying real statistics about poverty and the welfare system in the UK. These moments ground the story even further, reminding the audience that what’s unfolding on stage isn’t fiction, it’s a reflection of the real lives and real numbers that define our country’s current social landscape.

Plays like this matter because voices of lived experience matter. Drawing directly on the writer’s own experiences with the welfare system, every scene feels deeply authentic and full of lived truth. Sharron says: “It was important for me to write and share my story not only in a creative way but to also challenge negative stereotypes.”

Real voices remind us that statistics and policy debates are not abstract, they’re about real people navigating impossible choices between rent, food, and dignity. When stories like this are shared on stage, they challenge the stereotypes and stigma that so often surround poverty. They give power back to those whose voices are usually left out of the conversation.

The Perils of Universal Credit. Picture: Elicit Theatre Co

And that conversation couldn’t be more urgent. Right now, over 14 million people in the UK are living in poverty, including nearly 4.3 million children. Food insecurity is still rising, and more people are turning to community support to get by.

Ella, one of the actors, described the play as ‘a wake up call for change’, and with a performance in Parliament planned, the company is taking the message straight to those who need to hear it most.

We hope more decision makers have the chance to witness vital stories like this: to hear the voices of those affected by their policy decisions and to understand the human cost of inaction.

Two actors on a stage sit on opposite sides of a simple table. Newspaper pages are scattered across the floor. The backdrop reads: "The Job Centre"

The Perils of Universal Credit: background

  • The Perils of Universal Credit was supported by the Lets End Poverty campaign.

  • Keep up to date with the play’s tour schedule on Instagram –  @elicittheatreco

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

On poverty and justice: A sermon and prayer for this week

In this guest sermon, John Davies from Liverpool reflects on the parable of the unjust judge and the persistent widow

Readings: 2 Timothy 3:14-4:5, Luke 18:1-8 

“From childhood you have known the sacred writings,” wrote St Paul. Is that true for you? We all have our different stories when it comes to the background and the development of our faith.

I was brought up in a Baptist church, where the preaching and teaching of the Word of God was central to our Christian life. In that church each service begins with a short procession, when out of the vestry come the minister and elders, the first elder carrying a big leather-bound bible, and when that elder steps into the sanctuary, the congregation stand.

It is a powerful statement of how important the scriptures are to that community of Christians. It’s like when, in our communion service, we stand to hear the gospel reading: a sign of our respect for the Word. 

A stock image of a Lady Justice statue, with the Church Action on Poverty logo alongside

Discovering God's devotion to justice

In my early years I valued the teaching I received from ministers and youth leaders who “unfolded the sacred writings” in ways which brought those words alive for me; people who challenged me to read and reread scripture to discover its hidden wealth; people whose teaching challenged me to apply what I’d heard to how I lived. 

After all, there’s no point knowing about the scriptures if you ignore what they say. Paul wrote that “they instruct you for salvation through faith in Christ Jesus”. They instruct you for salvation: they show you how to walk in God’s saving way. 

In my late teens and twenties I was especially challenged by teachers who opened up to me the image of a God who is alive and active in the affairs of the world and deeply devoted to justice and righteousness, justice focussed on the protection of society’s poorest and most vulnerable people; a God who demands that we live our lives in this way. As the letter of James puts it:

“Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.”
A Bible
James 1:27

The unjust judge and the persistent widow

I think we can see that the woman in today’s parable clearly believed this. It would appear that she, a widow, thus one of the poorest and most vulnerable people in town, knew her scriptures, and believed what the laws of Moses said about protecting the likes of her from ruin. She was so convicted by this that she persisted in asking the judge for justice against her opponent. 

Jesus didn’t say who her opponent was, or what type of justice she sought. He may have been her landlord who had evicted her with no explanation and without warning. Or he could have been her creditor who had increased the interest on her loan by a huge, unaffordable, amount. 

Neither did Jesus say why the judge was so reluctant to grant the woman a hearing – only that “he had no respect for God or for others”, as he clearly showed by the way he treated this widow. 

A lesson in speaking truth to power

We can speculate that the woman’s legal opponent was an influential person in the same social circle as the judge, let’s say an old school friend or his pal from the golf club, who he would be naturally inclined towards helping. The woman’s opponent may have even given the corrupt official some financial inducement to guarantee that he would not hear her case. [1]

Clearly if the judge read the scriptures at all, he read them in quite a different way than the widow, for the powerful are adept at manipulating God’s laws to benefit themselves. But she held fast to her principles, repeatedly challenging his resistance to her appeals until she was eventually heard. 

This is a parable about speaking truth to power. Most of the power in the relationship rested with the judge, and with the woman’s legal opponent who the judge demonstrably favoured. But the woman had something arguably more powerful than he did – she had her truth, which she insisted on telling, her persistence eventually wearing out the judge’s indifference.

Stock image of Liverpool from pixabay
A stock image of Liverpool. Christians in the city have spent many years working tirelessly for social justice.

We can take confidence and courage from this story

I think the scriptures can give confidence to people today who want to challenge the powers that be, about the situations that are causing them harm. Today is Church Action on Poverty Sunday, an opportunity to reflect on the work of that organisation. Years back I helped to organise an event which we called the Liverpool Poverty Hearing which took place just days before the 1997 General Election. 

On that occasion, held in a city centre Friends Meeting House, eight people with direct experience of living in real poverty in Liverpool were courageous enough to share their stories with an audience of the city’s decision-makers, business leaders, and parliamentary candidates. Their truthful, expert, voices were for once given a platform to be heard. The powerful ones were there to listen, and learn.

Karen from Norris Green spoke of the pain of having to face leaving Liverpool to gain meaningful work and move out of the poverty trap she was in.

Barbara from Everton suggested that poverty now was worse than in earlier generations because of an increase in social isolation.

Matt from Everton spoke of life on invalidity benefit – no cinema, no books, no means to make provision for his long term illness – and asked, “do I have to live in poverty all my life?”.

Jo, a graduate unable to find work, described life on £44 a week.

Dawn from Kirkdale, a mother of four, her partner on a wage just £1 above unemployment benefit, described the pain of being unable to provide properly for her young ones.

Ann, homeless through a series of events linked to her estranged husband’s violence against her, said that she’d be dead if she’d stayed with him and asked, “Why, because I chose to stay alive for the sake of my children, should I be forced to live a life in poverty?”

And Eric from Everton explained the ‘benefit trap’ that he and his wife were in because of her low income job. [2] 

As a consequence of that meeting we formed Merseyside and Region Church Action on Poverty; and in the intervening years members have continued their campaigning, carried on organising events of these kinds.

Some of our grassroots people have been involved in parliamentary consultations and face-to-face meetings with ministers. And, in those rare and special times when the powerful truly stopped to listen, these consultations contributed towards some genuinely positive changes of policy.

So, today, we give thanks for Church Action on Poverty; people doing the same work today as the woman in Jesus’ parable, whose persistence overcame the resistance of the powerful ones.

A prayer for Church Action on Poverty Sunday

God, we pray for your mercy upon those who hurt, those whose voices are silenced, those who faithfully persist in speaking truth to power: We pray for those silenced for speaking out against corruption, and for those who continue to demand justice; for those silenced for speaking out against greed; and for those who continue to cry out for a fairer distribution of wealth. God, in your mercy, hear our prayer. [3]
A Bible
by Ana Gobledale

Footnotes

[1] William Herzog, Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed; pp.215-232, ’Justice at the Gate?’

[2] John Davies, The truthful, expert voices. Notes from a Small Vicar, 17 October 2006. Church Action on Poverty: www.church-poverty.org.uk. 

[3] Ana Gobledale, Prayers arising from Amos 7; quoted in Church Action on Poverty, Speaking Truth to Power resources [PDF], 23 February 2020.

Sign up below for this Sunday's online service

New: The Autumn 2025 Spark newsletter

Click on the cover image to download the latest issue of our SPARK newsletter, full of stories, ideas and reflections.

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: 200 churches register for social justice idea

New toolkit: Hosting a regional anti-poverty roundtable

Annual review 2024-25

Make Them Pay: We’re backing the call for a just tax system

The Make Them Pay march this Saturday (September 20th) will see thousands of people demanding that the Government introduce a just tax system. We back them.

Marchers are demanding the UK Government take substantive action to tax extreme wealth and polluting corporations, so the country can re-invest in public services, protect workers, and tackle the climate crisis.

The demonstration will assemble at Portland Place, London at 12 noon on Saturday 20 September and has been organised by the ‘Make Them Pay’ coalition, a civil society alliance made up of 70+ organisations, including Church Action on Poverty, Global Justice Now, the Climate Justice Coalition, War on Want, the PCS Union, the Fire Brigades Union and more. Organisers have stated they expect thousands of people to take to the streets.

Three key demands

Their protest aims to rally support for three key demands: 

  1. Taxing the super rich to fund public services
  2. Creating decent, well-paid and unionised jobs in sustainable industries around the country
  3. Making polluting corporations foot the bill for climate action.

Why Church Action on Poverty supports the campaign

Liam Purcell, chief executive of Church Action on Poverty, says::
 
More and more people are being swept into poverty by an ongoing cost-of-living scandal, a lack of decent work, and inadequate benefits. It reflects a society that places more value on some people than others. We urgently need real action to build a world where everyone can exercise dignity, agency and power. It's great to see people standing up today for that vision. Together, we have hope and we can work for change.
Liam Purcell
Chief exec, Church Action on Poverty

Make Them Pay: We want and deserve better

Izzie McIntosh, one of the lead organisers for the Make Them Pay demonstration says:

“Energy bills are rising, living standards are going down, climate change is destroying communities, and the super-rich are raking in the profits – all at our expense. No more. This September we will take to the streets, united in our thousands to demand our government makes them pay. While our political leaders roll out the red carpet to Trump – a megalomaniac bully who is bankrolled by billionaires and big oil – we will be on the streets representing the interests of ordinary people in this country, united in our diversity from all backgrounds and walks of life, who want and deserve better.”

Make Them Pay: Put people and planet before a wealthy few

Asad Rehman, chief executive of Friends of the Earth, says:

“As people in the UK struggle to put food on the table or pay for extortionate energy costs and rents, billionaires and greedy corporations are getting filthy rich off the rest of us. It’s unforgivable that such a small but powerful minority is being allowed to amass extreme wealth while so many are facing desperate levels of hardship, and our planet pays the price for their reckless exploitation and overconsumption of its resources.

“People are waking up to the fact they’re being played by those who know how to game the system. That’s why we’re coming together in a bid to reclaim our power – because there’s strength in numbers – and to tell the government it must put people and planet before the interests of a wealthy few.”

Fariya Mohiuddin, Deputy Director: External Affairs at Tax Justice UK says:

“Millions of people in the UK want to see politics make their lives better; particularly after years of struggling to meet basic needs compounded by an erosion in public services like healthcare, childcare, and water.

“Despite a change in government, all we’re seeing is politics continuing to work in the interests of the super-rich and powerful who have continued to increase their wealth.

“This is underpinned by a tax system that has one set of rules to protect and grow the wealth of the super-rich, and another set for everyone else.

“It’s high time the government ends this two-tier system and taxes wealth properly, starting with a wealth tax and making sure wealth and work are taxed the same. This revenue can help to make childcare affordable, healthcare available and making lives better. Poll after poll shows clearly that, if the government fails to make people feel an improvement in their lives, they will lose the next election.”

Steve Wright, Fire Brigades Union general secretary says:

“Firefighters are on the frontline of the climate emergency, battling to keep the public safe from increasing wildfires and floods. But with 1 in 5 firefighter posts lost to austerity since 2010, the fire and rescue service is in a state of emergency. While public services have been cut to the bone, the oil and gas giants fuelling this crisis are raking in profits. Billionaires are hoarding more wealth than ever, and the rich continue to get richer at our expense. We demand that the government introduces a wealth tax to fund public services, create jobs, and build an economy that serves ordinary people instead of the super-rich.”

Make Them Pay: A growing case for change

Recent months have seen demands for a wealth tax in the UK – an annual levy on assets aimed at the ultra-wealthy in society – gain more prominence. The UK has a very high level of inequality, with the country’s 50 richest families holding more wealth than 50% of the population. Modelling from Tax Justice UK, shows that a 2% levy on individuals who own assets worth more than £10 million – which would affect only 0.04% of the UK population – would raise £24 billion a year. Meanwhile, energy bills in the UK are set to rise once more from October, affecting around 20 million households.

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

New: The Autumn 2025 Spark newsletter

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty

Empty Plate Project lets local people be heard

Art can be a brilliant way to engage people in social justice issues - as we see here once again

The Empty Plate Project in Wolverhampton is one of the fantastic art activities that was supported by Let’s End Poverty.
 
The concept was to invite people to make and decorate a plate, sharing their story of the lived experience of poverty.
 
Just asking “Could you help me with a free art project?” was all it took for folks to quickly move on, or slow down with curiosity.
A table covered in decorated by upainted plates
Organisers expected people to be willing and able to speak about the negative impact of poverty – What actually happened was that people wanted to share messages of empowerment and encouragement: that what will be fragile plates hanging in the art installation hold message of resilience.
 
It’s such an important thing to hear, and organisers from the West Midlands Methodist Circuit say it is so characteristic of the area.
 
Even when there were stories of pain, bereavement, late diagnosis of neurodiversity, and struggles, this was only ever in the context of hope, community, and beautiful stubbornness to simply keep going.
A local police officer joins in with the plate-making activity.

Some walked past because they “didn’t have the time” but dozens of people took the invitation to stop for a while. Those who were persuaded to stop just for a quick moment were often those who chose longer and harder methods for decoration and who stayed for ages!

The clay vessels were then fired so they could form part of a launch installation at the forthcoming Bilston Oasis Project – where work towards a poverty truth commission will find a home.

Let's End Poverty logo: text in black, with a pink triangle logo

The moral case and a 3-point plan for tax reform

Synod is about to debate poverty. Here’s what we long to hear…

How music and art helped churches grasp poverty

Why Christians can’t keep out of politics

26 in 26: 200 churches register for social justice idea

Pilgrims call for more support in low-income neighbourhoods

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

The Taxpayers Against Poverty logo

The moral case and a 3-point plan for tax reform

A poster reading: "Faith In The City: A call for action by church and nation"

Synod is about to debate poverty. Here’s what we long to hear…

A woman stands beside a banner about homelessness, facing a mirror with words written on it.

How music and art helped churches grasp poverty