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How should churches address rural poverty?

How is rural poverty changing, and how should churches, dioceses and Government respond? Paul Phillips explores the issue, and reports on his diocese’s work.

In September 2025, an academic report was published and launched in St. Dennis, a small village of around 3,000 people in rural Cornwall. The venue was the local football club hospitality building, overlooked by rolling green hills dotted with sheep and the recycling and recovery centre incinerator towers. Perhaps not the most impressive setting, but certainly a relevant one.

The report, called Pretty Poverty: Cornwall Rurality Matters, was commissioned by the Diocese of Truro and supported and carried out by Plymouth Marjon University. It shines a light on how the IMD (Index of Multiple Deprivation), the government’s standard measure of poverty, is inadequately representing poverty in rural contexts, particularly Cornwall.

The cover of the Pretty Poverty report: a colourful rural scene, with purple flowers in the foreground

Rural poverty: pockets of hardship are hidden

Due to the size of the areas the country is broken down into, the IMD masks pockets of hardship which get averaged out by nearby areas of affluence. 

Misunderstanding the importance of a car in rural areas is also a glaring error in the Government data – it is not a sign of wealth or a luxury but an essential tool to enable people to travel around rural areas without having to depend on shaky (or non-existent) public transport or the kindness and availability of friends and family. Owning a car (with road tax, insurance, and general upkeep costs) imposes a ‘rural tax’ on people who live outside of cities and larger towns.

For those of us who live and work in these areas, there isn’t a lot of ‘new news’, but the importance of having a scientifically researched academic paper which gives credence to all our anecdotal, lived experiences is so important.

Rural poverty: a funding shift is needed

Perran Moon, MP for Camborne and Redruth, wrote in his foreword for the report, “I have said it before, and it bears repeating: there is no single, sweeping reform – no matter how radical – that can reset the pressures that Cornwall faces. But a crucial first step, as this report outlines, is to ensure that funding distribution reflects the unique characteristics of remote coastal areas like ours.’.

People sitting at tables, with one person writing on a large flip-chart sheet on the table
A clergyman in a purple shirt is standing speaking in a meeting room, with other people sitting at tables
The Rt Rev David Williams, Bishop of Truro, speaks at the launch of Pretty Poverty. Picture by PR4Photos.

Rural poverty: church at the forefront

The Rt Revd David Williams, Bishop of Truro (pictured above), said: “The church here has always looked beyond the pretty views, and beyond our well-placed pride in Cornwall, and understood what lies deeper. That’s why the church is at the forefront of work through foodbanks, debt advice, crisis support, education, and a thousand other ways to be Good News for those most in need.”.

What does it mean for Cornwall - and other rural communities?

But what does this mean for Cornwall?

As a Diocese, we are already having conversations about how the outcomes of this will affect the work we do and how we do it. How might you and your organisation or church take the outcomes of Pretty Poverty and look at your context differently? What changes might need to be made in your local area to make a deep impact to those in need?

This research, focussed on six areas in Cornwall, is not just for Cornwall, however. Our hope and prayer is that the government takes notice of this report and changes the way they measure deprivation in rural areas across the country.

Do spend some time reading the report and use what connections you have to share it with your local MP and local leaders.

Paul Phillips is social responsibility officer at the Diocese of Truro.

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Thank you for your amazing support!

Pantries now save members £27 per visit, with total savings of £6.9m a year across the UK

17 November 2025
A line of people holding cardboard numbers reading 1,000,000

We’re thrilled today to announce that the Your Local Pantry network has reached its one millionth visit – at the same time as new findings show more clearly than ever that Pantries are successfully preventing people from falling into acute crisis.

We marked the milestone moment with a community breakfast event for members, supporters and friends in Birmingham, home to more Pantries than any other UK city. 

A million visits is an incredible milestone. It represents a million moments of real face-to-face community spirit in action – a million smiles, hellos, welcomes, greetings, shared laughs, comforting shoulders, and friendship and more. 

A large rectangular cake with the Your Local Pantry logo and "1,000,000 visits" written on top.
Two women and a toddler sitting chatting at a table

We’ve also completed new research into the financial value of Pantry membership. 

Members typically now save £27 each time they visit a Pantry, and over the past 12 months members across the country saved a total of £6.9 million!  

Pantries help people avoid crisis point

The millionth visit came at the same time as new research, showing that community food clubs such as Pantries are leading to a reduction in food bank usage and severe hunger.

Among Your Local Pantry members who had previously had to use a food bank, 71 per cent had been able to reduce or completely stop their food bank usage. Furthermore, 70 per cent of members who previously had to skip meals were doing so less often, since joining a Pantry or similar project.

One member said: 

“I have been able to eat meals instead of skipping them while my kids eat every meal. Before, I was skipping an evening meal every other day to make sure that there was food on the table for my children.”
Pantry member

This summer and autumn, Your Local Pantry and six similar organisations surveyed over 14,000 people who access membership-based food clubs. These projects typically operate at neighbourhood level, with local residents joining as members and accessing top-quality groceries in return for just a few pounds per visit.

Our survey found that as well as saving members money and helping them to avert crisis, Pantries are also bringing a range of social and health positives:

  • 82% of members surveyed said they feel more connected to their community
  • 97% say they’re more able to afford to eat balanced meals
  • 75% are eating more fresh fruit and vegetables
  • 83% say they feel less stressed or worried about running out of food

Pantries must be a big part of the solution

The surveys were coordinated by Feeding Britain and took place over summer 2025. An analysis of the combined results concluded that “food clubs represent one of the most promising place-based approaches to tackling hunger in the UK”. 

It said: 

“Food clubs can and must form a part of a multi-layered strategy to eliminate hunger from the UK, demonstrating that affordable, nutritious food can be a vehicle for transformation, not just survival, and that with strategic support, this transformation can be sustained and scaled.”
A cover image for the Food Club Survey Report 2025, including that text and several logos, on a blue-red background.
Food Club Survey Report

Pantries: What they say...

James Henderson, Your Local Pantry network coordinator: “Pantries are real places of hope that bring communities together, and enable people to unite and improve each other’s lives together. Reaching one million visits is a testament to the kindness and goodness of all the volunteers, members and supporters across the UK, but also to the effectiveness of the approach.

“Pantries are not a substitute for economic justice – the Government needs to step up to address the scandalous cost of living, and to ensure everyone has an adequate income to live on. But while we press for national change, membership food projects are incredibly transformative. Councils, faith groups or anyone else looking to make a difference would struggle to find a better way to support communities.”

Ed Powell, partner and impact manager at Co-op, a long-standing partner of Your Local Pantry: “Pantries are a progressive step forward to help local people own their access to food, and the powerful membership model has cooperation at its heart. Pantries aren’t just about food – now, more than ever, they show the power of food to bring people from different backgrounds together in community.”

Marie Gilluley, Chair of the SKylight Board in Stockport, where the first Pantries opened in 2013: “It’s remarkable to see how something that began in Stockport has grown into a network serving communities across the UK. Reaching one million visits is an important milestone and a reflection of the steady, dedicated work of our members, volunteers and partners who make each pantry possible.”

Two women sitting side by side, one with a hot drink and one with a pastry

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Ellie Malhotra reviews a new play, a much-needed wake-up call for change that restores power to voices that are too often ignored.

Tucked away above a lively Camden pub, the Etcetera Theatre offers the kind of intimate space that makes you feel instantly connected to what’s happening on stage.

With its close-set rows and minimal staging, it’s a venue that strips a play down to its essentials. It was the perfect setting for The Perils of Universal Credit – a raw, heartfelt play that invites its audience to look directly at lives too often pushed to the edges of society.

I had the opportunity to see The Perils of Universal Credit there one evening in September during its Autumn run. Written by Sharron Spice, an acclaimed writer and activist, the play follows one woman’s relentless struggle to claim Universal Credit while searching for work and stability.

Performed by the Elicit Theatre Company with honesty and emotional impact, this vital play shines a light on the harsh realities of Britain’s welfare system and the people caught in its gaps. 

As the story unfolds, we watch the central character’s mental health deteriorate under the crushing weight of bureaucracy, financial insecurity, and isolation.

It’s painful to witness, as helpless audience members, we see her spirit slowly unravel, conscious that her struggle is not unique but shared by thousands across the country. The play captures this descent with devastating authenticity, reminding us how poverty and systemic barriers can erode not only livelihoods but also hope and self-worth.

Throughout the performance, slides are projected onto a screen, displaying real statistics about poverty and the welfare system in the UK. These moments ground the story even further, reminding the audience that what’s unfolding on stage isn’t fiction, it’s a reflection of the real lives and real numbers that define our country’s current social landscape.

Plays like this matter because voices of lived experience matter. Drawing directly on the writer’s own experiences with the welfare system, every scene feels deeply authentic and full of lived truth. Sharron says: “It was important for me to write and share my story not only in a creative way but to also challenge negative stereotypes.”

Real voices remind us that statistics and policy debates are not abstract, they’re about real people navigating impossible choices between rent, food, and dignity. When stories like this are shared on stage, they challenge the stereotypes and stigma that so often surround poverty. They give power back to those whose voices are usually left out of the conversation.

The Perils of Universal Credit. Picture: Elicit Theatre Co

And that conversation couldn’t be more urgent. Right now, over 14 million people in the UK are living in poverty, including nearly 4.3 million children. Food insecurity is still rising, and more people are turning to community support to get by.

Ella, one of the actors, described the play as ‘a wake up call for change’, and with a performance in Parliament planned, the company is taking the message straight to those who need to hear it most.

We hope more decision makers have the chance to witness vital stories like this: to hear the voices of those affected by their policy decisions and to understand the human cost of inaction.

Two actors on a stage sit on opposite sides of a simple table. Newspaper pages are scattered across the floor. The backdrop reads: "The Job Centre"

The Perils of Universal Credit: background

  • The Perils of Universal Credit was supported by the Lets End Poverty campaign.

  • Keep up to date with the play’s tour schedule on Instagram –  @elicittheatreco

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On poverty and justice: A sermon and prayer for this week

In this guest sermon, John Davies from Liverpool reflects on the parable of the unjust judge and the persistent widow

Readings: 2 Timothy 3:14-4:5, Luke 18:1-8 

“From childhood you have known the sacred writings,” wrote St Paul. Is that true for you? We all have our different stories when it comes to the background and the development of our faith.

I was brought up in a Baptist church, where the preaching and teaching of the Word of God was central to our Christian life. In that church each service begins with a short procession, when out of the vestry come the minister and elders, the first elder carrying a big leather-bound bible, and when that elder steps into the sanctuary, the congregation stand.

It is a powerful statement of how important the scriptures are to that community of Christians. It’s like when, in our communion service, we stand to hear the gospel reading: a sign of our respect for the Word. 

A stock image of a Lady Justice statue, with the Church Action on Poverty logo alongside

Discovering God's devotion to justice

In my early years I valued the teaching I received from ministers and youth leaders who “unfolded the sacred writings” in ways which brought those words alive for me; people who challenged me to read and reread scripture to discover its hidden wealth; people whose teaching challenged me to apply what I’d heard to how I lived. 

After all, there’s no point knowing about the scriptures if you ignore what they say. Paul wrote that “they instruct you for salvation through faith in Christ Jesus”. They instruct you for salvation: they show you how to walk in God’s saving way. 

In my late teens and twenties I was especially challenged by teachers who opened up to me the image of a God who is alive and active in the affairs of the world and deeply devoted to justice and righteousness, justice focussed on the protection of society’s poorest and most vulnerable people; a God who demands that we live our lives in this way. As the letter of James puts it:

“Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.”
James 1:27

The unjust judge and the persistent widow

I think we can see that the woman in today’s parable clearly believed this. It would appear that she, a widow, thus one of the poorest and most vulnerable people in town, knew her scriptures, and believed what the laws of Moses said about protecting the likes of her from ruin. She was so convicted by this that she persisted in asking the judge for justice against her opponent. 

Jesus didn’t say who her opponent was, or what type of justice she sought. He may have been her landlord who had evicted her with no explanation and without warning. Or he could have been her creditor who had increased the interest on her loan by a huge, unaffordable, amount. 

Neither did Jesus say why the judge was so reluctant to grant the woman a hearing – only that “he had no respect for God or for others”, as he clearly showed by the way he treated this widow. 

A lesson in speaking truth to power

We can speculate that the woman’s legal opponent was an influential person in the same social circle as the judge, let’s say an old school friend or his pal from the golf club, who he would be naturally inclined towards helping. The woman’s opponent may have even given the corrupt official some financial inducement to guarantee that he would not hear her case. [1]

Clearly if the judge read the scriptures at all, he read them in quite a different way than the widow, for the powerful are adept at manipulating God’s laws to benefit themselves. But she held fast to her principles, repeatedly challenging his resistance to her appeals until she was eventually heard. 

This is a parable about speaking truth to power. Most of the power in the relationship rested with the judge, and with the woman’s legal opponent who the judge demonstrably favoured. But the woman had something arguably more powerful than he did – she had her truth, which she insisted on telling, her persistence eventually wearing out the judge’s indifference.

Stock image of Liverpool from pixabay
A stock image of Liverpool. Christians in the city have spent many years working tirelessly for social justice.

We can take confidence and courage from this story

I think the scriptures can give confidence to people today who want to challenge the powers that be, about the situations that are causing them harm. Today is Church Action on Poverty Sunday, an opportunity to reflect on the work of that organisation. Years back I helped to organise an event which we called the Liverpool Poverty Hearing which took place just days before the 1997 General Election. 

On that occasion, held in a city centre Friends Meeting House, eight people with direct experience of living in real poverty in Liverpool were courageous enough to share their stories with an audience of the city’s decision-makers, business leaders, and parliamentary candidates. Their truthful, expert, voices were for once given a platform to be heard. The powerful ones were there to listen, and learn.

Karen from Norris Green spoke of the pain of having to face leaving Liverpool to gain meaningful work and move out of the poverty trap she was in.

Barbara from Everton suggested that poverty now was worse than in earlier generations because of an increase in social isolation.

Matt from Everton spoke of life on invalidity benefit – no cinema, no books, no means to make provision for his long term illness – and asked, “do I have to live in poverty all my life?”.

Jo, a graduate unable to find work, described life on £44 a week.

Dawn from Kirkdale, a mother of four, her partner on a wage just £1 above unemployment benefit, described the pain of being unable to provide properly for her young ones.

Ann, homeless through a series of events linked to her estranged husband’s violence against her, said that she’d be dead if she’d stayed with him and asked, “Why, because I chose to stay alive for the sake of my children, should I be forced to live a life in poverty?”

And Eric from Everton explained the ‘benefit trap’ that he and his wife were in because of her low income job. [2] 

As a consequence of that meeting we formed Merseyside and Region Church Action on Poverty; and in the intervening years members have continued their campaigning, carried on organising events of these kinds.

Some of our grassroots people have been involved in parliamentary consultations and face-to-face meetings with ministers. And, in those rare and special times when the powerful truly stopped to listen, these consultations contributed towards some genuinely positive changes of policy.

So, today, we give thanks for Church Action on Poverty; people doing the same work today as the woman in Jesus’ parable, whose persistence overcame the resistance of the powerful ones.

A prayer for Church Action on Poverty Sunday

God, we pray for your mercy upon those who hurt, those whose voices are silenced, those who faithfully persist in speaking truth to power: We pray for those silenced for speaking out against corruption, and for those who continue to demand justice; for those silenced for speaking out against greed; and for those who continue to cry out for a fairer distribution of wealth. God, in your mercy, hear our prayer. [3]
by Ana Gobledale

Footnotes

[1] William Herzog, Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed; pp.215-232, ’Justice at the Gate?’

[2] John Davies, The truthful, expert voices. Notes from a Small Vicar, 17 October 2006. Church Action on Poverty: www.church-poverty.org.uk. 

[3] Ana Gobledale, Prayers arising from Amos 7; quoted in Church Action on Poverty, Speaking Truth to Power resources [PDF], 23 February 2020.

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Make Them Pay: We’re backing the call for a just tax system

The Make Them Pay march this Saturday (September 20th) will see thousands of people demanding that the Government introduce a just tax system. We back them.

Marchers are demanding the UK Government take substantive action to tax extreme wealth and polluting corporations, so the country can re-invest in public services, protect workers, and tackle the climate crisis.

The demonstration will assemble at Portland Place, London at 12 noon on Saturday 20 September and has been organised by the ‘Make Them Pay’ coalition, a civil society alliance made up of 70+ organisations, including Church Action on Poverty, Global Justice Now, the Climate Justice Coalition, War on Want, the PCS Union, the Fire Brigades Union and more. Organisers have stated they expect thousands of people to take to the streets.

Three key demands

Their protest aims to rally support for three key demands: 

  1. Taxing the super rich to fund public services
  2. Creating decent, well-paid and unionised jobs in sustainable industries around the country
  3. Making polluting corporations foot the bill for climate action.

Why Church Action on Poverty supports the campaign

Liam Purcell, chief executive of Church Action on Poverty, says::
 
More and more people are being swept into poverty by an ongoing cost-of-living scandal, a lack of decent work, and inadequate benefits. It reflects a society that places more value on some people than others. We urgently need real action to build a world where everyone can exercise dignity, agency and power. It's great to see people standing up today for that vision. Together, we have hope and we can work for change.
Liam Purcell
Chief exec, Church Action on Poverty

Make Them Pay: We want and deserve better

Izzie McIntosh, one of the lead organisers for the Make Them Pay demonstration says:

“Energy bills are rising, living standards are going down, climate change is destroying communities, and the super-rich are raking in the profits – all at our expense. No more. This September we will take to the streets, united in our thousands to demand our government makes them pay. While our political leaders roll out the red carpet to Trump – a megalomaniac bully who is bankrolled by billionaires and big oil – we will be on the streets representing the interests of ordinary people in this country, united in our diversity from all backgrounds and walks of life, who want and deserve better.”

Make Them Pay: Put people and planet before a wealthy few

Asad Rehman, chief executive of Friends of the Earth, says:

“As people in the UK struggle to put food on the table or pay for extortionate energy costs and rents, billionaires and greedy corporations are getting filthy rich off the rest of us. It’s unforgivable that such a small but powerful minority is being allowed to amass extreme wealth while so many are facing desperate levels of hardship, and our planet pays the price for their reckless exploitation and overconsumption of its resources.

“People are waking up to the fact they’re being played by those who know how to game the system. That’s why we’re coming together in a bid to reclaim our power – because there’s strength in numbers – and to tell the government it must put people and planet before the interests of a wealthy few.”

Fariya Mohiuddin, Deputy Director: External Affairs at Tax Justice UK says:

“Millions of people in the UK want to see politics make their lives better; particularly after years of struggling to meet basic needs compounded by an erosion in public services like healthcare, childcare, and water.

“Despite a change in government, all we’re seeing is politics continuing to work in the interests of the super-rich and powerful who have continued to increase their wealth.

“This is underpinned by a tax system that has one set of rules to protect and grow the wealth of the super-rich, and another set for everyone else.

“It’s high time the government ends this two-tier system and taxes wealth properly, starting with a wealth tax and making sure wealth and work are taxed the same. This revenue can help to make childcare affordable, healthcare available and making lives better. Poll after poll shows clearly that, if the government fails to make people feel an improvement in their lives, they will lose the next election.”

Steve Wright, Fire Brigades Union general secretary says:

“Firefighters are on the frontline of the climate emergency, battling to keep the public safe from increasing wildfires and floods. But with 1 in 5 firefighter posts lost to austerity since 2010, the fire and rescue service is in a state of emergency. While public services have been cut to the bone, the oil and gas giants fuelling this crisis are raking in profits. Billionaires are hoarding more wealth than ever, and the rich continue to get richer at our expense. We demand that the government introduces a wealth tax to fund public services, create jobs, and build an economy that serves ordinary people instead of the super-rich.”

Make Them Pay: A growing case for change

Recent months have seen demands for a wealth tax in the UK – an annual levy on assets aimed at the ultra-wealthy in society – gain more prominence. The UK has a very high level of inequality, with the country’s 50 richest families holding more wealth than 50% of the population. Modelling from Tax Justice UK, shows that a 2% levy on individuals who own assets worth more than £10 million – which would affect only 0.04% of the UK population – would raise £24 billion a year. Meanwhile, energy bills in the UK are set to rise once more from October, affecting around 20 million households.

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A gentle path through a field in the foreground, with a church steeple in the distance among some trees.

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The top section of a book cover, reading Celebrating Forty Years of Faith In The City

Faith In The City: why it still matters, 40 years on

Empty Plate Project lets local people be heard

Art can be a brilliant way to engage people in social justice issues - as we see here once again

The Empty Plate Project in Wolverhampton is one of the fantastic art activities that was supported by Let’s End Poverty.
 
The concept was to invite people to make and decorate a plate, sharing their story of the lived experience of poverty.
 
Just asking “Could you help me with a free art project?” was all it took for folks to quickly move on, or slow down with curiosity.
A table covered in decorated by upainted plates
Organisers expected people to be willing and able to speak about the negative impact of poverty – What actually happened was that people wanted to share messages of empowerment and encouragement: that what will be fragile plates hanging in the art installation hold message of resilience.
 
It’s such an important thing to hear, and organisers from the West Midlands Methodist Circuit say it is so characteristic of the area.
 
Even when there were stories of pain, bereavement, late diagnosis of neurodiversity, and struggles, this was only ever in the context of hope, community, and beautiful stubbornness to simply keep going.
A local police officer joins in with the plate-making activity.

Some walked past because they “didn’t have the time” but dozens of people took the invitation to stop for a while. Those who were persuaded to stop just for a quick moment were often those who chose longer and harder methods for decoration and who stayed for ages!

The clay vessels were then fired so they could form part of a launch installation at the forthcoming Bilston Oasis Project – where work towards a poverty truth commission will find a home.

Let's End Poverty logo: text in black, with a pink triangle logo

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New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

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New: The Autumn 2025 Spark newsletter

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: The new social justice poster for churches

A gentle path through a field in the foreground, with a church steeple in the distance among some trees.

How should churches address rural poverty?

The top section of a book cover, reading Celebrating Forty Years of Faith In The City

Faith In The City: why it still matters, 40 years on

Faith, justice & awesome activists: Niall reflects on his 28 years

Niall Cooper is stepping down after 28 years at Church Action on Poverty. He reflects on some remarkable highlights.

Niall in front of a Pilgrimage Against Poverty banner

How did you first come to be involved in Church Action on Poverty?

Niall: “My university degree had been in politics and religion, and I knew that I wanted to do that work – not just study it, but to do it. My passion was how the churches could make a difference.

“I worked on a project called the Churches National Housing Coalition, in 1991. I had helped set it up and Church Action on Poverty then took it on. I was doing community work in Hulme in Manchester at the time, and housing was the main issue.

“Then a few years later in 1997, the then director Paul Goggins was selected to stand as an MP, and I was appointed as director.”

What are some of your stand-out highlights?

Niall: “I think they come into four categories:

  • the big supporter moments
  • the really big policy wins
  • the moments of impact in local communities
  • and witnessing the inspiring activism of people with lived experience of poverty.

Supporter moments

“The two big supporter moments were the Pilgrimage Against Poverty in 1999, and the Tax Justice bus tour in partnership with Christian Aid in 2013. In 1999, we organised a nine-week pilgrimage from Iona to Westminster. Six people walked the whole way, but thousands of people joined along the route, for a mile or a day or a week.

“It was a significant thing for people to be part of, a once-in-a-lifetime experience. We took a political message and it was amazing – we had a big rally in Trafalgar Square, a service in St Martin-in-the-Fields and the six people who had walked all the way met with the Chancellor, Gordon Brown. 

“Then the Tax Justice Tour was amazing as well – we took a double decker bus around the country, engaging people in conversations. Both of those things really engaged people behind a powerful message, and created space for conversations.”

Above: The Pilgrimage Against Poverty reaches London, in 1999. Below: the Tax Justice Tour bus, in 2013
A traditional red double decker bus, for the tax justice tour

Big wins

“For big wins, I’m going to pick out two. The first was around financial inclusion work, under the New Labour government. We had meetings with a senior Treasury civil servant and we produced a report making the case for investing in affordable credit, as a result of which the Government then invested £120 million into credit unions. 

“The other big win was the campaign with Thrive Teesside, around irresponsible high-cost lending. That was led by the women of Thrive over the best part of ten years, with our support.

“The Government was not initially interested, but we built up a coalition with about 80 backbench MPs, and that persuaded the Financial Conduct Authority to properly regulate high-cost lending, and as a result several million pounds in compensation was paid to customers of three main lenders. And because their business model was then broken, that really saw them off.

A black and white photo of inflatable sharks being thrown in the air, outside Parliament

Community impact 

“Along with Oxfam, we introduced Participatory Budgeting to the UK and got the Government to fund us to set up a unit that advised local government. This resulted in over  120 participatory budgeting projects in local communities around the country, each involving hundreds of people – so tens of thousands of people had a direct say in how pots of money were spent in their communities. The Scottish Government then enshrined that approach in law in Scotland.

“A second big community impact success has been Your Local Pantry. We took a very local idea and have enabled 120 communities (and counting!) to open Local Pantries, which are bringing people together through food, and enabling great things to happen. The characteristic of both of those areas of work is that they empower communities to have control and dignity and agency.”

A Pantry member holds a basket beside a volunteer; both smile towards the camera

Seeing lived experience campaigners rise up 

“I draw huge inspiration from activists who have refused to give up – people like Wayne Green, Sarah Whitehead and Ashleigh May.

“Wayne spoke at the first National Poverty Hearing in 1996, and is still involved now. Sarah started off as a participant in one local project and now runs Community Pride in Salford, advises Joseph Rowntree Foundation and has trained and supported lots of other people to speak up. Ashleigh [pictured below] was made homeless and moved by her council 200 miles away from her community, but has been determined to speak up and create a space for other people, using her experience as an inspiration for making change.

“There are many other amazing people I could talk about as well!”

Ashleigh sitting in a Parliamentary committee room

What big changes have you seen - and what hasn't changed?

Niall: “People’s belief in political solutions has shifted, and certainly the harshness of the DWP at the moment is more brutal than ever. People who don’t experience poverty do not realise just how punitive and brutal it is. That punitive nature of Government systems has got worse. 

“As the state has pulled away, we’ve seen churches, charities and communities stepping up. Covid was the biggest example of that, where people stepped up. That trend has been for good and ill. Compared with 30 years ago, so many more churches are doing so much more, but there is still a pervasive attitude in places that it’s about tackling poverty one person at a time, individualising the problem and the solutions. 

“One of the things that has endured is the nature of poverty. As Wayne Green said in the 1990s, “poverty is a battle of invisibility and being blamed for society’s problems”. The context has changed, but that is as true now as it was then.

“Another area where we have made strides is in the growing recognition of the importance of prioritising lived experience voices. The Dear Prime Minister letters last year exemplified that – we were able to gather 12 to 15 people, well supported by six or seven organisations around the country, and that would not have happened ten or even five years ago.”

A row of people sitting behind a curving table, with a Let's End Poverty banner behind

What is your parting message to UK churches - and what are your own plans once you step down?

Niall: “The big task for churches is helping build a powerful movement in which people do feel they have agency, dignity and power, and in which they have enough allies to push back and say ‘enough; we are not going to take this any more’. Churches should invest in that, rather than sticking plaster solutions.

“As for my next steps… Well, in my 60s, I’ve started fell-running, and have just done the Yorkshire Three Peaks race, and I’ll also have some time for seeing family and travelling.

“I’m going to have a bit of a break and reflect on what I have learnt, but I am not stepping away from the anti-poverty movement. This is still what I am passionate about, and I still want to keep in touch with some of the amazing people I have met, but I also want to find out what’s the next challenge I can do.”

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Faith In The City: why it still matters, 40 years on

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Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

New: The Autumn 2025 Spark newsletter

Prayer, care and action: how Christians should respond to injustice

The amazing 11-year-olds uniting a community through food

Make Them Pay: We’re backing the call for a just tax system

Glory: How I’m striving for change and a better society

Church Action on Poverty Sheffield: 2025 pilgrimage

Empty Plate Project lets local people be heard

We have a new Chief Exec – and we’ll continue to be a catalyst for change!

Are churches losing faith in low-income communities?

“The cuts are deeply immoral and should be opposed by all Christians”

SPARK newsletter summer 2025

Let’s End Poverty: what comes next?

Faith, justice & awesome activists: Niall reflects on his 28 years

In a queue, and newly homeless, I realised: this is where change begins

Legacies: invest in a future without poverty

Sharing Power to Shape Mission

Activists work to shape policies of the future

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: The new social justice poster for churches

A gentle path through a field in the foreground, with a church steeple in the distance among some trees.

How should churches address rural poverty?

The top section of a book cover, reading Celebrating Forty Years of Faith In The City

Faith In The City: why it still matters, 40 years on

Legacies: invest in a future without poverty

Ending poverty in the UK is a challenging task that requires long-term commitment. At Church Action on Poverty, we’re hugely grateful to the passionate, dedicated donors, activists and church leaders who stand with us. We know that many of you have been standing with us for an end to poverty for years or even decades.

In an increasingly difficult climate for charities and fundraising, our brilliant donors have continued enabling people to reclaim dignity, agency and power. Leaving a legacy is a powerful way of building on that dedication.

Since 2023, legacies have made a huge impact in our work. We’d like to thank Sheila Lovibond and her family – she left a hugely generous legacy which is supporting our work in churches and communities this year. Last year, another supporter made a significant donation from a legacy she’d received herself – enabling us to arrange the UK tour of the Dreams and Realities exhibition.

Let your legacy be one of hope and dignity. 

26 in 26: The new social justice poster for churches

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

In a queue, and newly homeless, I realised: this is where change begins

10,000 miles and counting: Wayne Walton’s fight to end homelessness across the UK

Wayne Walton estimates he has walked more than 10,000 miles alongside homeless individuals. Now, he’s calling for national action—urging the entire UK to wake up, mobilise, and demand solutions.

“That’s what homeless people do,” he says. “You never know how much you’ve walked, but with everything I’ve done, I’d be surprised if it were less.”

Determined to see homelessness not just reduced but eradicated, Wayne Walton is launching a nationwide movement. He’s encouraging people across the United Kingdom to stand together, demand accountability, and help fund a mobile emergency unit to assist people in crisis.

Wayne stands in front of his portrait
Wayne Walton in front of his portrait, at the launch of the Dreams and Realities exhibition in 2024

Wayne: It's a nationwide crisis

Homelessness is a national emergency, with rising numbers in London, Birmingham, Manchester, Liverpool, Glasgow—and virtually every town across the UK. Government figures show that rough sleeping has surged since the pandemic, yet support systems remain broken and underfunded.

Wayne Walton believes it’s time for bold action, led by people with lived experience—not just policymakers and charities. He urges cities and communities beyond Yorkshire to join the fight.

“We cannot wait for another crisis. In March 2025, homelessness is worse than ever. The government keeps making false promises, but nothing is changing. We need a nationwide awakening.”

Walking through hardship: Wayne's journey to advocacy

Wayne Walton’s personal battle with homelessness began in 2019, when violence and racism drove him from his home in northeast London. With nowhere safe to go—and his social security payments stopped—he was forced into rough sleeping.

He soon discovered that up to 100 people a night were sleeping in a shopping centre, relying on faith groups for food. That moment shifted his perspective forever.

“Standing in that queue, I felt like I shouldn’t be there. But then I realised—this is exactly where change begins.”

Determined to help, Wayne Walton connected people with aid organisations, gathered a team of Christian activists, and petitioned the government in December 2019—only to be told homelessness couldn’t be solved even in a decade.

Then, in March 2020, the pandemic proved them wrong.

Wayne: The pandemic showed solutions are possible

Within three weeks, the UK government rolled out the “Everyone In” policy—placing thousands of rough sleepers into accommodation. The same Government that had claimed this was impossible for ten years had solved the issue in days.

Wayne Walton became a key part of this emergency response, volunteering at 5am daily to help homeless individuals find shelter. Alongside activists, he even helped set up a temporary village for those missed by councils—transforming an abandoned dairy into shelter with donated blankets, tents, and supplies.

When local officials tried to shut the effort down, media exposure forced them to accommodate those in need. Wayne Walton stayed for a year, distributing aid via a donated minibus.

Expanding the mission beyond Yorkshire

In 2021, a family tragedy sent Wayne Walton overseas. When he returned to the UK, his sister in Sheffield encouraged him to stay for a while—a move that unexpectedly reshaped his mission.

While walking Sheffield’s streets, he felt a spiritual calling—a divine push to finish the advocacy work he had started years before.

Since then, Wayne Walton has developed counseling and evangelism programs, helping homeless individuals nationwide navigate local services. He continues to move between sofa-surfing and rough sleeping, yet remains driven by faith.

“I have hope. That’s what Jesus gives us. God has a plan.”

Wayne's plan for a mobile emergency unit

Wayne Walton’s next step is big—a van-based emergency unit capable of reaching homeless individuals across the UK.

“Too many people can’t get from A to B, can’t transport their belongings, and can’t access support. A mobile unit would change that.”

He recalls helping a blind ex-Muslim man struggling with trauma and anxiety—terrified to leave his home. A mobile response team could bring care directly to people like him.

This is not just about Sheffield—it’s about every city, every town. Homelessness is not a regional issue, it’s a national crisis.

Wayne Walton urges the public across the nation to step up and push for real change.

“Einstein said insanity is doing the same thing repeatedly and expecting different results. The government’s approach isn’t working—people have the answers.”

How you can get involved

Wayne Walton’s group meets every Friday at Barker’s Pool, Sheffield, S1 1EF (6pm-9pm), inviting individuals to organise change beyond Yorkshire. He’s calling for people from all across the UK to join.

They aim to:

  • Fund a mobile emergency unit
  • Organise rallies nationwide
  • Demand government accountability

The movement’s WhatsApp group has 75 members, and supporters can email:

praiseuk3@gmail.com

ukcities4christ@gmail.com

Upcoming national events

  • May 25: UK Prayer Festival at Barker’s Pool, Sheffield
  • August 23-25: National Rally—Praise UK (Christian music festival)

“We are seeking the greatest sustainable revival movement in the history of God. We pray daily at 8am, calling the UK to pray together for an hour—asking for sustainable change.”

Help Fund the Mobile Emergency Unit – Donate Today!

Wayne says: “Homelessness is a national emergency – we must act now! We’re raising funds to create a mobile emergency unit that will provide direct support, transport, food and urgent care for rough sleepers across the UK.”

  • Donate today.
  • Share & spread the word!
  • Join us in Sheffield every Friday!

Homelessness isn’t inevitable—it’s preventable. The UK must wake up and demand real change.

Together, we can make a difference. Thank you for standing with us!

26 in 26: The new social justice poster for churches

How should churches address rural poverty?

Faith In The City: why it still matters, 40 years on

Pantries reach 1 million visits – as new research proves they work

Grief is hard enough: it’s time to improve funeral support

New toolkit: Hosting a regional anti-poverty roundtable

Review: The Perils of Universal Credit

Annual review 2024-25

On poverty and justice: A sermon and prayer for this week

New: The Autumn 2025 Spark newsletter

Prayer, care and action: how Christians should respond to injustice

The amazing 11-year-olds uniting a community through food

Make Them Pay: We’re backing the call for a just tax system

Glory: How I’m striving for change and a better society

Church Action on Poverty Sheffield: 2025 pilgrimage

Empty Plate Project lets local people be heard

A poster reading "26 in 26", surrounded by 26 text boxes

26 in 26: The new social justice poster for churches

A gentle path through a field in the foreground, with a church steeple in the distance among some trees.

How should churches address rural poverty?

The top section of a book cover, reading Celebrating Forty Years of Faith In The City

Faith In The City: why it still matters, 40 years on